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PREFACE.
During the last three decades there has been increasing interest in, and
research proceeding into all aspects of Victorianism. It is
inevitable therefore, and indeed desirable that lesser, but no less
interesting personalities of that era are rediscovered and their
contribution to and interaction with that age evaluated. Wider and
more general interest is created if a particular person is classed as
radical in one or more aspects, and Gerald Massey is well qualified to
be placed in this category. From Chartist and political radical to
analyst of Shakespeare's Sonnets; from Spiritualist to religious
questioner and researcher into mythological origins, Massey was an
indomitable non-conformist. To many, because of his latter
interests, he was regarded at best as an eccentric, and at worst as an
iconoclast.
In common with many of the poets today classed as 'minor',
Massey has suffered an almost total eclipse. But he can be found
in some modern anthologies such as the New Oxford Book of Victorian
Verse and increasingly, in publications specifically concerned with the
political poetry of that era. There are aspects of research
currently being applied to Victorian studies that merit the significance
of working class poetry as a valuable documentary study in its own
right. Irrespective of the greatly varying quality of the poetry,
considered critically, the abundant quantity of protest verse in radical
newspapers and journals reached a very large proportion of the labouring
population. The prominent Northern Star and National Trades'
Journal printed around forty thousand copies of their paper each
week during their peak in the 1840s, and favoured submissions of poetry
from working class readers. This proved very popular; the strong
metre of the poems proved ideal for them to be read aloud, with great
effect, at radical gatherings. To keep their prices low, a number
of smaller papers avoided paying stamp duty, which was a legal
requirement if they reported news. The publishers and sellers then
ran the risk of prosecution. Meeting rooms and coffee houses
provided copies of papers including the radical ones for their customers
to peruse, thus considerably increasing the overall readership.
The influence of these poetical outlets on the working class has not
been fully quantified in terms of ideological change, but undoubtedly
focused more positive attitudes to reform, whether by moral means or
force.
Massey was widely praised in the rebellious years of the
eighteen-forties and early fifties, and not only on account of his
political poetry. As an author and lecturer on poetical
personalities and English literature, he suffused a dynamic realism that
captivated his audiences. There was undoubted sincerity, but also
extremely strong idealism that he used in an emotionally expressive and
effective manner. Reports of his lectures, and the texts of his
political writings demonstrate strong positive compensation for the
privation and oppressive experiences in childhood and early life.
This began to develop in aggressive unpolished political protest when he
first commenced writing as an editor of a small ultra-radical
provincial journal. Even in
his early days he was able to establish a rapport with his working-class
audiences by a mutual mental understanding as well as by carefully
chosen, often over-colourful language and poetic phrasing. Contact
with the Christian Socialists and, in contrast, with George Julian
Harney's radical publications the
Red Republican and the
Friend of the People in the early 1850s, gradually enlarged his
descriptive eloquence towards a more controlled and acceptable literary
style. Experience gained in lecturing both in Great Britain
and abroad, editing and continually writing, resulted in effective,
forthright yet often sensitive poems, prose articles and subsequent
controversial research studies. His books on
Shakespeare's Sonnets, and later
in his life on mythology and
religious origins have been reprinted. The demand for the
latter is attributable as much to their controversial theories as to the
large amount of information used in forming their hypothetical
conclusions. An increasing number of deductions made during his
studies into religious origins, myths and beliefs are finding support
today through the aid of modern research. This validates to a
considerable extent his method of classification by typologies.
History today would lose much interest by omitting his
record, and those of many others who appear, some only briefly, in the
numerous socio-political publications of the Victorian era.
Buckner Trawick's unpublished doctoral thesis on Massey
(Harvard University, 1942) is a rather dated literary critique not free
from bias, and is the only work available on his writings. A more
definitive biographical account is given now in order to establish him
more closely within the social and political milieu of that period, and
to consider his more controversial theories in the light of recent
research.
In preparing this study I have used Massey's own words from
articles and letters where these demonstrate more effectively his style
and personality. I believe also that this gives a greater
understanding of the person as an individual by reducing the risk of
editorial inference or misrepresentation.
Revised edition.
For this revised edition, I have omitted most of the
information linking later discoveries concerning his theory of African
origins. This has now been confirmed using modern scientific
techniques. However, his theory regarding the development of myths
during human migrations has yet to be investigated, and would be an
interesting study along evolutionistic lines.
I have also made a number of additions in text, illustrations
and amendments, as well as including some sections separately, as
appendices. These include his articles on 'Blood-covenanting'
and 'Myth and Totemism as
Primitive modes of Representation'. Both of these are not
readily available except online, although the latter has been reprinted
in limited edition with an introduction by Rey Bowen (London,
Karpatenland, 1995).
A further important contribution is the very large quantity of valuable material on the subject of
Massey, his works and theories by Jon Lange, whose work includes indices
for Massey's works, a Biblical index and a bibliographical index.
Finally, I must add, as I have reiterated later in the book,
that account must be taken of the advances in research and their results
since Massey wrote his 6 volume trilogy.
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ACKNOWLEDGEMENTS
I wish to thank the following libraries and institutions for permission
to quote from their manuscript holdings: Aberdeen University;
Bishopsgate Institute; Bodleian Library, Oxford University; Cooperative
Union; Columbia University; Duke University; Edinburgh University;
Harvard University; Huntingdon Library, San Marino, California; Leeds
City Library; Library of Congress; The Mitchell Library, Glasgow;
University of Texas; National Library of Scotland, and the Royal
Literary Fund.
Individual permissions have been given by: J. Maurice Esq.;
The Lord Tennyson; A. H. Stirling Esq., and Miss Gabrielle Vallings.
Permission has been granted to quote extracts from copyright
material by the following publishers: Allen & Unwin Ltd. for a letter
from F. D. Maurice to Charles Kingsley in The Life of Frederick
Denison Maurice; Frank Cass & Co. Ltd. for an extract from John
Ludlow. The autobiography of a Christian Socialist ed. A.D. Murray;
American Church History for material in 'Gerald Massey and
America'; Faber & Faber Ltd. for extracts from Little Gaddesden;
Hodder & Stoughton Ltd. for 'Mr Gerald Massey at home' in the Bookman,
Nov. 1897; Random House Ltd. for 'A Poet of Yester-year' in Pages in
Waiting; van Gorcum & Comp. for letters from Gerald Massey to George
Julian Harney in The Harney Papers; The Victorian Periodicals
Review for a poem 'Greeting to W. H. Stead'; William Blackwood &
Sons Ltd. for a letter from John Blackie to Massey in Letters of John
Stuart Blackie; William Heinemann Ltd. for a letter from Swinburne to
Massey in The Complete Works of Algernon Charles Swinburne, and
Yale University Press for a letter from George Eliot to Sara Hennell in
The George Eliot Letters.
The Syndics of Cambridge University Library gave permission
to quote from J. M. Ludlow's The Christian Socialist Movement,
1850-4. Lecturing and Literary Work, and Dr Hancock- Beaulie,
Director of the Athenaeum Indexing Project, City University
Library, kindly provided me with information prior to their online
project publication. In addition, the Master and Fellows of Trinity
College Cambridge have given their permission to publish an extract of a
letter from Gerald Massey to an unknown addressee.
I am indebted also to the valuable assistance given to me by:
The British Library; The British Newspaper Library; Croydon Local
Studies Library; Cultural Activities and Libraries Unit, Uxbridge;
Enfield Local History Unit; Hertford County Record Office; The Jersey
Library; New York Public Library; The Public Record Office, and the
Société Jersaise.
Individual thanks are given also to: Miss Helena Bruton; Mr &
Mrs P. Gent and R. G. Grace, Tring; J. Savage, Reference and Local
Studies Librarian, Upper Norwood Joint Library; Michael Shaw for
valuable American research, and Peter McInally for American based
assistance. The late Professor G. Wilson Knight gave helpful
comments to an early draft of this book which he mentioned together with
references to Massey, in his introduction to W. F. Jackson Knight's
Elysion (Rider, 1970). Additionally, acknowledgement is
gratefully given to Heather Massey for additional family information and
photographs, also Wendy Austin of Tring, for her research in local
newspaper archives and finding a number of Massey's
earliest poems. Finally,
without Ian Petticrew's help with research this revised edition
would not have been possible.
These sources and full references are acknowledged in the
notes to each chapter. All research material has been deposited at
the Local History Unit, Upper Norwood Joint Library, London.
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