RECOLLECTIONS
CHAPTER I.
Earliest Recollections; Stratford; Death of George III.;
Queen Caroline; Hone and Cruikshank; Press Gangs; State Lotteries; Copper
Coinage; Cheap Illustrated Serials; Scott's Poems and Novels; School Days;
Wanstead House.
SOME vague remembrance I still have of
the house in which I was born (December 7, 1812) and in which I lived till
I was five years old: one of a row of private houses, "Ireland's Row" in
the Mile-End Road, at the east end of London, close to Charrington's
brewery,—a brewery I believe still prosperously existing. The house
was in the parish of Stepney, the parish for all folk born at sea.
My real recollections begin with 1820, the year in which George III.
ceased to be nominal king of England. My family was then living at
Stratford, some four miles out of what was distinctly London in those
days: not Chaucer's "Stratford atte Bowe," where the prioress learned
French (which is now only Bow), but a continuation distinguished of old as
Long Stratford, one of the fords for folk to "dance over my Lady Lea,"
fords bridged over in my time by, I think, four bridges between Old Bow
Church and Stratford proper, now a busy railroad centre then a straggling
hamlet of the parish of West Ham, where in old time had been an abbey, and
connected with it one of the largest and handsomest churches in England.
Early in 1820 I was one evening walking with my father in our garden, a
garden in which we showed with pride two almost unknown vegetables,
rhubarb (American "pie-plant") and sea-kail, when we heard the far sound
of a deep-toned bell. It was the great bell of St. Paul's Cathedral,
only used on the most solemn of State occasions. My father spoke:
"The old king is dead."
Next I recollect being in the City, on a visit to some
relations, and seeing daily the processions of the city companies (the
old-time guilds) passing through the streets with banners and bands of
music on their way westward to Hammersmith to present their loyal
addresses to Queen Caroline, who, denied her place at court, was there
living. For her, if only out of censorious disrespect for the royal
husband who rejected her, public sympathy was very strongly evoked.
It did not even need her acquittal by the packed and partial tribunal to
which she was shamefully dragged by the sovereign profligate to make all
that was liberal in England take part with her against him. The
queen's cause was also taken advantage of as an anti-governmental policy,
calling forth William Hone's political pasquinades, in illustration of
which the genius of George Cruikshank first made its appearance.
Shelley's Œdipus Tyrannus (Swellfoot
the Tyrant, alias gouty George IV.) had its impulse in the same conflict.
My father was what was then called "a Queen's Man," and of course took in
Hone's pamphlets,—The House that Jack built, The Man in the Moon, The
Political Showman, The Queen's Matrimonial Ladder, and several others.
Some of them, relics of old days, are before me now; fierce but clever,
the cuts by Cruikshank not unworthy of his after fame. I can not
charge my memory with any observation of them in that childish period of
my life; but I must have seen them whether then interested or not.
Not long afterwards was the queen's funeral: on the 7th of
June in that year 1820. It was said that she died heart-broken at
her disappointment in not being able to obtain admittance to Westminster
Abbey, to there insist on her right of coronation as undivorced queen.
Refusing her even a grave in England, her body was ordered to be conveyed
to Brunswick to be buried there among her own kinfolk. An attempt
was made to smuggle the removal through the by-streets of London, but the
people barred the way and forced the cortège
through the principal thoroughfares. Two, there may have been three,
mourning coaches, escorted by a few mud-bespattered horse-guards, the
"Oxford Blues," formed the funeral procession as it passed through
Stratford, passing my father's door, on the way to the port of Harwich.
It was the shabbiest notable funeral I ever saw. Very different had
been the funeral of Nelson, on which occasion my father as a volunteer
kept on Ludgate Hill the way of the solemn procession to St. Paul's, where
under the central dome the greatest English admiral since Blake was buried
with the utmost honour that could be rendered to the victorious and heroic
sailor. Yet even in those days of naval glory, and for many years
after, the "common sailor" was arbitrarily and forcibly impressed into the
service. I have heard my father tell of the butchers of Whitechapel
(an East London street of butchers' shops) turning out armed with their
long knives to resist the cutlasses of the press-gangs, who called all
fish which they could haul into their nets.
Some few years later than 1820, and for many years earlier,
there was the demoralising craze of State lotteries. The contractors
for the sale of tickets competed furiously, touting in the streets by
thrusting their circulars into the hands of the passengers, rich or poor,
old or young. Boy-like, I was pleased to collect these lottery
bills, many of them pictorial, well-drawn, and fairly engraved. I
believe that Branston, the wood-engraver, Bewick's contemporary, and, as
an engraver, his worthy rival, coming from Bath to London in 1799, had his
first employment on the cuts of these bills. I think this lottery
mania did not outlast my boyhood. Another of my boyish collections
was of the remains of a copper coinage of the time of the war against
Napoleon, when money was so scarce that "brass buttons passed current,"
and large manufacturers coined copper "tokens" for the use of their
workmen, of course only in their mutual dealings. Some of these
tokens were admirably designed and executed, and I had a large number of
them.
Of school-days, three years under the Rev. Dr. Burford at
Stratford, there is not much to say. They were the first days of
cheap, sometimes illustrated, serial publications: the Portfolio, a
harmless paper,—the respectable Mirror, published by Limbird in
the Strand, and edited, if not at first, yet later, by John Timbs,
afterwards editor of the Illustrated London News,—Endless
Entertainment, Legends of Horror, the Newgate Calendar,
and others: affording much amusement, if not very valuable instruction, to
the young. Lord Brougham's Society "for the Diffusion of Useful
Knowledge" had not yet glimmered above the horizon, and the Messrs.
Chambers were not. Among my early readings were Scott's Lady of
the Lake, Marmion, Rokeby, and the Lord of the Isles, in the
first grand quarto editions; books given me to heighten my seat as I wrote
my Latin exercises at home; books in lonely opportunities to be lifted
from under me for the pleasanter reading. After a serious illness I
read in bed some of Scott's novels, one of the volumes of Rob Roy
in manuscript, page for page written out by Mr. Crick, the Stratford
Circulating Librarian, to make good the set of three volumes sold at a
guinea and a half, the usual price of novels before the advent of Mudie.
A very quiet village was Stratford then, its lower parts
periodically overflowed by the Lea waters. Our basement kitchen
might have three feet of flood in it. I have seen the ground floor
of the Blue Boar Inn under water to nearly the edge of the tabletops.
People living on the marshes could at such times only leave or get to
their houses by boats; and in one part of the London road, the great
highway out of London eastward, the road at such times would be impassable
for foot-passengers.
Between two and three miles from Stratford, bordering upon
Epping—more properly Hainault—Forest, which then extended from Wanstead
and Walthamstow through Woodford and Loughton to Epping, was Wanstead
Park, the property of Tylney Long Pole Wellesley (I trust I have the names
correctly), a nephew of the Duke of Wellington, and one of the fastest of
the fast livers of that gorgeous Georgian era. The park, with its
noble avenues of trees, its lake, and heronry, was a favourite resort of
us school-boys on half-holidays. Wanstead House, in the park, said
to be nearly if not quite the largest private house in England, I saw but
once, a magnificent building well worthy of the Earl of Leicester, and to
have had Queen Elizabeth as guest. Here Sir Philip Sidney wrote his
masque, the Lady of the May, on occasion of Her Majesty's visit in
1578. Here, too, during a season of her displeasure, Sir Walter
Raleigh seems to have been rusticated, if we may attribute to him the
"Hermit's Song," in one of Dowland's Song-Books. A lovely
place was the park till most of the trees were cut down, and a right
princely mansion was Wanstead House, despoiled to pay a gambler's debts.
In these school-days but one small incident may bear
recalling: our school's excitement at hearing of a new pupil at a rival
establishment in Stratford, in the person of a son of Fauntleroy, the
banker recently hanged for forgery.
CHAPTER II.
Apprenticeship; Dulwich College; The Picture Gallery; The
Cruikshanks; Hood; Henry Hunt; Old London Bridge; City Sights; Jonathan
Wooler; Richard Carlile; Popular Grievances; Fairs.
IN 1828, having taken lessons in some
sort of drawing, and therefore being fondly supposed to have an artistic
inclination, I was apprenticed to Mr. George Wilmot Bonner, wood-engraver,
a nephew and pupil of Branston, and went to live with the Bonner family
for six years at Kennington, a suburb of London on the Surrey side.
Bonner was a clever artist, and a good master, making his pupils learn and
do everything connected with their work, even to sawing up a box-wood log
and planing and smoothing the rounds of wood to fit them to receive the
drawings. For these we might also sometimes have to make the
sketches and draw them on the wood for our own engraving. It was
good artistic training. I recollect being sent up the Thames side to
sketch the "Red House" at Battersea (a noted house for matches of
pigeon-shooting) and the old wooden bridges between Battersea and Chelsea
(only lately removed) and between Putney and Fulham. In that time of
learning, too, I worked occasionally in the fifteenth century mode of
wood-work, with a knife instead of a graver, on cuts for placards for
Ducrow, the manager of Astley's Amphitheatre, the one horse-circus in
London, in the Westminster Bridge Road.
From our workroom window at the back, and top of No. 12
Canterbury Row, Kennington, we looked over gardens and fields to the
Surrey Zoological Gardens, to which the menagerie of Exeter Change in the
Strand was about that time removed. The Surrey Gardens during these
my 'prentice days had been laid out and opened as a rival to the
Zoological Gardens in the Regent's Park.
From Kennington through Camberwell to Dulwich was then a
pleasant walk, after passing Camberwell through country fields, a walk I
often took, as I had the fortune to be acquainted with one of the Fellows
of Dulwich College, and so was sometimes allowed to spend a Sunday there,
rambling in the large College garden, or for hours alone in the most
pleasant of picture-galleries attached to the College. The College
had been founded and endowed by Edward Alleyn, an actor of Elizabethan
days, as an almshouse for six poor bachelor curates of the Church of
England: the master and warden to be always of the same name as the
founder. At the time I went there, this much-abused "charity" was
ground-landlord of more than a mile every way from the College; and, as
the letter of the founder's will was still the only rule, the master,
warden, and other four "poor curates" lived in clover. One of them
held also two livings somewhere in the country, with perhaps two poor
curates to do his duty there. Under the Fellows' private rooms
dwelt, serving them as janitors, as many poor men, whose ordered pittance
had not increased with the property; and a sort of free school for a few
village boys was also kept up. Dining together in the common hall,
when they preferred that to their own luxurious chambers, these Fellows
fared sumptuously, waited on like princes. There was "divine
service" on Sundays in the College chapel (adorned with a large picture by
Giulio Romano), one or other of the Fellows officiating, one as organist;
but else the College was but a palace of drones. Since then,
parliamentary interference has, in this as in many other like cases,
compelled a more reasonable application of the funds of the endowment.
I could even at the time of my visiting perceive the wrongfulness of the
abuse; but as a visitor I cared mainly, perhaps only, for the beautiful
picture-gallery, with its Murillos and Rembrandts, a Titian, a Guido, a
Wouvermans, a Gainsborough, a Reynolds (the places in which they hung I
can still remember), and many more, all of which I generally had quite to
myself except for a few minutes when noticeable visitors coming out of the
chapel were shown round. The gallery is still there, one of the
sights for strangers in London.
Not many men of note came within my vision during these my
'prentice days. One was Robert Cruikshank, who made drawings for
Cumberland's British Theatre, as new plays came out at the
theatres. The drawings were always engraved by Bonner. The
many volumes of plays were the principal part of the small library
accessible to me. Robert Cruikshank was far from being the equal of
his famous brother; but, being the elder, claimed the right of being
Mister Cruikshank; and George had to assert himself as artistically
the "real Simon Pure," an assertion afterwards mistaken for a statement
that it was his real name and Cruikshank a pseudonym: so the reader is
gravely informed in a German biographical dictionary, the biographer only
too ready to grasp at every information.
Hood I saw at his chambers in the Adelphi when I went to
fetch his drawings for his Comic Annual, queer pen-and-ink drawings
to be cut in fac-simile, some by myself. I recall him only as a
spare man of fair stature, grave but not ungenial. But I most
regarded his tools. Beside pencil and pen there lay on his desk an
old graver, a reminiscence of his early time as an engraver in copper, a
penknife, and a nail, with which it appeared he cut or scraped out any
wrong line in his drawing. One other notable man I once saw was
Henry Hunt, "the radical," with a white chimney-pot hat, his obnoxious
sign of radicalism, in a waggon on his way to take the chair at a
political meeting on Kennington Common, a great place for public meetings
until prudently converted into a "park" for the more innocent amusement of
the populace.
A thing to be remembered was the first passing over New
London Bridge, between Southwark ("the Borough") and the City (I mind not
the exact date of its building—between 1828 and 1831), and looking down
on the old bridge by the side of the new and many feet below it, the old
bridge with its wide wooden abutments to the piers, and on each side of
the roadway the half-cupola niches with seats, in which one could hear a
conversation in the niche on the opposite side, the like of what was to be
heard in the "Whispering Gallery" round the inside of the dome of St.
Paul's Cathedral. Another City wonder, still happily existing,
outliving Temple Bar, the last of the City Gates, was the Giant Gog, with
his fellow-giant Magog, standing in Guildhall, each in a high niche, from
which, according to the veracious legend, they came down to dinner every
day when they heard the clock strike one. In the Guildhall too, so I
was informed, was a pillar with a cavity called "Little Ease," in which
refractory apprentices were confined. City of London apprentices, it
must be understood, of which I was one, being as matter of form "bound" to
an elder half-brother, to entitle me to the freedom of the Scriveners'
Company (the Guild to which Milton belonged) after due years of nominal
service. Never wanting to open a shop in the City precincts, I never
took up my "freedom." Of course I was acquainted with the bas-relief
of a boy on a basket, marking the highest ground in London, in Pannier
Alley, close by St. Paul's; and with "London Stone," some three feet of
the top of which is, I believe, still visible near the Cannon Street
Railway Station, the stone really some twenty feet high, the ground raised
since the old Romans set it on their Watling Street, their highway through
the country. I may note also yet another City wonder, since removed,
in front of old St. Dunstan's Church in Fleet Street; two life-sized
figures which, one on each side of a bell, struck the hours. Not
very far from opposite, about that time, or it may have been later, I
think at the corner of Bouverie Street, was Richard Carlile's shop, over
which, in an upper window, stood two life-sized figures—"the Devil and a
Bishop," cheek by jowl, scandalising the pious passers-by. Carlile
had followed in the wake of Jonathan Wooler (editor of the Black, Dwarf)
and Hone, as publisher of proscribed books, Palmer's Principles of
Nature, Paine's Age of Reason, and other such, for which
wickedness he suffered under different sentences nine years of
imprisonment. It was the heyday of governmental prosecutions for
"seditious" speaking or publishing and "blasphemy," in which the
Government was not always successful. On one occasion Carlile took
advantage of the law that a full report of a trial was permissible, and
read in his defence the whole of Paine's Age of Reason; so legally
procuring repetition of the offence for which he was indicted, and for
which he was sentenced to three years' imprisonment in Dorchester Gaol.
Popular objections to things as they were had not much of "sweetness and light," but were sometimes as harsh and unseemly as their
provocation. Two
low fellows parading London streets of an evening as parson and clerk,
mouthing out a ribald parody of the "Form of Common Prayer," did not
betoken
much popular respect for either Church or State; but there was ground for
bitter feeling and disrespect among the lower orders, kept lower, when
Dorchester labourers were imprisoned for too plainly avowed discontent at
four shillings a week as the support for a family; when men were sent to
prison for "unlawfully assembling on a Sunday;" when for the mere
selling of an unstamped newspaper men and women were also punished with
incarceration. But of this I shall have to speak when I tell of my friends
Watson and Hetherington. As an apprentice I might not take part in any
public
matter; but I wore the badge of the National Association at the passing of
the Reform Bill, and had learned to feel an interest in public affairs.
These were days of yearly fairs: Bow Fair, where while yet a child I was
taken, to be disgusted with the ugliness of wax-work; Camberwell Fair, to
which I
went in 'prentice time; and "Bartlemy" (Bartholomew) Fair, held near St.
Bartholomew's Hospital, in Smithfield: permitted gatherings these of
unruly
crowds, for whom was provided the roughest kind of amusement, theatrical
and other, coarse, vulgar, and obscene, to suit the lowest tastes. I
can not recollect how it was that one night, after my apprenticeship, I
found myself in a low public house near Smithfield, thence following a
riotous crowd
which at midnight proceeded, shouting and knocking at doors, to "proclaim
the Fair" (to be opened next day by proclamation of the lord mayor) as a
proceeding necessary to maintain the charter.
All these fairs, with many more throughout the country, were held by
charters of different kings, and in old days had met conveniences of
trade; becoming,
however, at last mere disorderly nuisances, a disgrace to even the rough "civilisation" of the early part of the nineteenth century. Bartholomew
Fair, in the
heart of the City, was the worst of these, unless indeed its grossnesses
of vice could have been surpassed by those of Greenwich, held in Greenwich
Park behind the Sailors' Hospital,—of which grossnesses old Francis
Place (the radical Westminster tailor whose political influence placed
Burdett and
Hobhouse in Parliament) told me tales, of the days when he was young and
manners were yet more rough and indecent.
CHAPTER III.
Church Services; Landor; Carlton House; First Perversion; My First
Friend; W. J. Huggins, Marine Painter to William IV.; Duncan ; Wade;
Horne.
FROM my father, the first Englishman of his race (his father was an
Aberdeen ship-carpenter who settled in London as a builder, with fair
pretension also
to be called an architect), I perhaps inherited some tendency to
radicalism; certainly not from my mother, who, my father not interfering,
brought up myself
and a younger brother and two sisters in the tenets of the Church of
England, her utmost show of tolerance to send us small children on wet
Sundays,
when it was not fit for us to walk the more than a mile to our parish
church at West Ham, to a small Methodist chapel, only a few doors from
home, which
we called "Mamma's Little Meeting." I do not remember that she ever went
there with us. Too young to be impressed with the Thirtynine Articles, I
was
none the less endoctrinated in the Athanasian Creed and the special church
services, of course including those in commemoration of the "Blessed
Martyr," Charles I., and the happy restoration of his worthy son; and so
fairly trained through all the ceremonials of the church as by law established. Excellent those commemorative services for the two Charleses if,
as Walter Savage Landor observed, each could be changed for the other!
After all, though England was not a gainer politically or morally by the
accession of her easy-going crowned libertine, yet (as even a clergyman of
the
Established Church, J. Woodfall Ebsworth, the good vicar of Molash, Kent,
once remarked to me) he had one saving grace, "he was not such a liar as
his father." Perhaps to teach me some additional reverence for the
contemporary loyalty, which, mean as it was, was not without blind loyal
worshipers, I
was once taken by a family friend, who had been a page of the Prince
Regent, to see the state apartments in Carlton House, which had been one
of the
Regent's palaces, then standing on the side of St. James' Park, at the
foot of Waterloo Place, where now are the steps into the park and the
column on
which is the statue of the Duke of York, the king's brother, so elevated,
it was wickedly said, "to be out of the reach of his creditors."
My first perversion may have come from a fellow engraver, a young man from
Stockton-on-Tees, who sat beside me during the last two years of my
apprenticeship, and who was what, in those days, was not reputable—that
is, he was an Unitarian, and so "not a Christian" in the estimation of the
pious
according to law. There was nothing else against him, and he showed
considerable talent as an engraver. But I owed more of free thought to a
friend a few years older than myself, a stock-broker's clerk and also
organist at two city churches, with whom, between the services, at our
lunch in an else untenanted office, I read Voltaire's Philosophical
Dictionary. He, I suppose, would have been called worse than
Unitarian, an "infidel." Certainly a non-conformist, though in no
way aggressive or obtrusive; but to be such, however inoffensively, was
enough for him to be shut from his respectable father's house, and to have
his mother and sisters forbidden to speak to him if by chance they met him
in the street. To me, in my recollection of him, he seems to have
been the most beautifully natured man I have ever known, almost womanly in
his delicacy of aspect and gentleness of manner, yet with a keen masculine
intellect and firmness of character and will. Opposed and hindered
in every way by his father,—not a bad man, but a bigot,—he at last
emigrated to Australia, as a clerk in one of the first Australian banks.
There he died. He was more than a brother to me, and his memory is
still very dear. My first acquaintance with him was near the end of
my apprenticeship. I knew him as the friend of Edward Duncan, the
talented water-colour painter, at that time an aquatint engraver,
engraving portraits of horses and of ships, from paintings by his
father-in-law, W. J. Huggins, Marine Painter to his Majesty King William
IV. Very different the artist's position at that time from what it
has become since. Huggins lived where no fairly successful artist
would think of living now, in Leadenhall Street, not far from opposite to
the East India House, in a narrow house, only two small rooms on a floor,
the ground floor a shop, kept by his son for the sale of engravings from
paintings by the father, of portraits of ships, and where they could be
seen by East India captains, for whom, in general, they were painted.
Above the shop were parlour and kitchen; over them the bedrooms, and at
top the painting-room, where the painter, a jolly, fat, good-natured
fellow, who had been ship's cook in the same vessel in which Stanfield was
a cabin-boy, smoked his pipe and drank his all-water grog, of which he
would jocosely offer a share to his visitors; and where, on the drugget
flooring of the room, he would chalk the positions of the several vessels
in a naval action. For he was not a mere ship-portrait painter, but
did higher things, painted for the king three large pictures of the Battle
of Navarino, which his Marine Majesty would come to see in progress, for
all the shop and the climb up steep and narrow stairs. Huggins was a
kind and instructive friend to me, and his son-in-law, Edward Duncan, was
my good friend for many after years, until his death.
Toward the close of my apprenticeship, I became acquainted
with Thomas Wade and his friend Richard Hengist Horne. Wade, the
author of a volume of thoughtful and imaginative poems, Mundi et Cordis
Carmina, published in 1835, of a play, The Jew of Arragon,
brought out by Charles Kemble (in which
Fanny Kemble, afterwards Mrs. Butler, played the heroine), and of other
poems. He (Wade) should have made a high mark in literature, but under
pressure of some money difficulties, betook himself to Jersey, a sort of
debtors' Alsatia in those days, and there obtained a living by editing a
weekly
newspaper. There he died, leaving MSS. of verse, in the hands of Mr.
Buxton Forman, yet unpublished.
Horne, in 1835, had already published his fine tragedy
of Cosmo de'
Medici, in five acts, and The Death of Marlowe, in one act, works with
more of the
vigorous character and high poetic quality of the Elizabethan dramatists
than anything that has been written since the Elizabethan days. Somewhat
later he brought out a noble epic poem, Orion, which, in a freak to prove that
the age did not care for poetry, he issued at the price of one farthing. His publisher
would not let me have a second farthing's worth. He proved his case: the
sale was small. I think years afterwards there might have been some
additional small demand for the book when published at five shillings.
A prose work,—an Exposition of the False Medium, the Barriers between Men of
Genius and
the Public,—a fierce onslaught on the publishers' Reader and the
Reviewers, did not help him to a too friendly critical appreciation. And
his work
was very unequal. A Life of Napoleon was hardly more than a wordy
enlargement of that by Hazlitt; and an imaginary Life of Van Amburg, the Lion-Tamer, and papers unsigned in the
Monthly
Repository under the editorship of W. J. Fox, and for a short time of
Leigh Hunt,
only showed his clever versatility. Gregory VII., a five-act tragedy,
deserved a lofty place; but very much of later work, despite notable
exceptions, did not
reach the same height. A man of indubitable genius, he yet wanted that one element of genius, humour. Still he merited far more than he had of
contemporary appreciation, and very much of his verse may rank with the
very best of that of the nineteenth century poets. A remarkable man also
in other respects; small in stature, but with a grand head, beautiful in
young days when he was a cadet at Woolwich, serving afterwards in the war
for
Mexican independence, for which service he, up to the time of his death,
drew a small annuity; he was also one of the sub-commissioners appointed
to
inquire into the condition of women and children in our mines, horrible
enough to demand inquiry; he lectured, in 1847, on Italy, when, with
Mazzini's aid,
the People's International League strove to stir the public mind in favour
of Italian freedom; had command later, when in Australia (where he went
with
William Howitt), of the escort of gold from the mines; and also sat in the
Australian legislature. Coming back to England after several years, he
continued to write, sometimes with his old vigour; his last work, Sithron the
Star-stricken, worthy of his best days.
He was a musician, played well on the guitar, and sang well. I was in
England at the end of 1882, and during the following year, and half of
1884; and, our
acquaintanceship resumed, spent many evenings with the old man at his
lodgings in Northumberland Street, Marylebone. Through the two winters
he would cook our dinner at the stove in his sitting-room, priding himself
on his cooking (he was very much of an epicure, an epicurean in his life),
and we
ate on what room was left by books and letters on a little round table
before the fire. He had always good wine, supplied by an admiring friend,
and we sat
and talked of books or of his Australian life. He was proud of showing how
strong, in spite of his years (his dated with the century), his physique
still was;
and one evening he showed me his bare foot, that I might see he was really
web-footed. He had taken several prizes for swimming; on one occasion had
been thrown into the water hands and feet tied, to prove that merely
touching the end of a straw could keep a man afloat,—of course he did not
need the
straw. After reaching the "threescore years and ten," he leaped from the
pier at Eastbourne to give a lesson in swimming. One evening I found him
not in his usual spirits. He had been dining out the evening before, and I
thought there had been some imprudent excess. A day or two later he
was in bed with gastric fever, and only recovered sufficiently to go for
change of air to the sea at Margate, where after
a few days he died. We buried the old man there, though it had been his
wish to be laid near Charles Lamb at Edmonton. I am not sure that he had
known
Lamb, though it may have been. Hazlitt he had known, and, I believe, had
nursed in his last sickness. I always think of Horne as one who ought to
have been great, he came so near it in his work, in the greatness and
nobility of his best writings.
CHAPTER IV.
W. J. Fox; Southwood Smith; Eliza Flower; Sarah Flower Adams; W. B. Adams;
Watson; Hetherington; The Poor Man's Guardian; Movement for a Free
Press; Heywood; Moore; Hibbert.
IN 1837, Wade was living, with his mother and sisters, in Great Quebec
Street, Montague Square. He had just given up editing the Bell's New
Weekly
Messenger, a liberal newspaper. On Sunday evenings he gave receptions,
when there would be music by Mrs. Bridgman (distinguished as a fine pianiste,
afterwards the wife of Wade), and where I would meet Horne, Douglas
Jerrold, W. J. Fox (the eloquent Unitarian preacher), Dr. Southwood Smith
(one of
Bentham's executors, and physician to the Jews' and fever hospitals),
Margaret Gillies (the miniature painter), and her sister Mary (a writer of
the Mary
Howitt class, and a most amiable woman), and others. We had good music
and, I dare to say, good talk, to which I listened. After this I was a
frequent visitor in Fox's house, there becoming acquainted with Eliza
Flower, the musical composer, and her sister, the author of the hymn
"Nearer, my
God! to Thee," the wife of William Bridges Adams, one of our best civil
engineers, a man held in high esteem in his profession, and also for his
most
unselfish and wide philanthropy. He, his wife, and her sister, became my intimate and dearest
friends.
Eliza Flower's music, Hymns and Anthems, was the music at South Place
Chapel, Finsbury, the church of an advanced section of religious
Unitarians,
the followers of William Johnson Fox, a man whose eloquence drew all the
best of the liberal notabilities,—such men as John Stuart Mill and
Disraeli—to
listen to him. The musical services, too, at the chapel sought a high
religious ground, the Hymns and Anthems consisting of selections from
Scripture and
from old divines and poets, set by Eliza Flower to worthy music of notable
originality and excellence. Some of the hymns were by Fox himself; others
by Sarah Flower Adams, who should also be remembered for a very noble
tragic "dramatic poem," Vivia Perpetua, of similar subject but very different
treatment to Massinger's Virgin Martyr. The sisters were two of the most
beautiful women of their day, daughters of Benjamin Flower, editor of the
Cambridge Intelligencer, the earliest of our liberal newspapers. They had
been friends of Browning in his young manhood,—the first to recognize and
call
attention to his genius. To me their friendship, a love as of two elder
sisters, too soon to be interrupted by their death (that of Eliza Flower
in December,
1846, and of Mrs. Adams in 1848, a year and a half later), was indeed a
liberal education. With their love and feeling for music and pictorial
art, and their
high poetic thought,
they were such women in their purity, intelligence, and high-souled
enthusiasm, as Shelley might have sung as fitted to redeem a world by
their very
presence.
Fox ought to have been the leader, as well as a great teacher, of the
people. I think he was only prevented by a physique which made him
inactive. He was
a short, stout man, with a grand head and fine eyes,—the most poetic and
rich-languaged of all great speakers I have heard, only not so classic as
Wendell Phillips. He was afterwards Member of Parliament for Oldham. He
was also, in private, a good verse-improvisatore.
I owed very much to the influence of Fox. Before I knew him personally,
hearing lectures by him, and reading Shelley's Queen Mab and
Lamennais' Words of a Believer (Paroles d'un Croyant), had stirred me
with the passion of Reform. Passing to the city from the Lower Road,
Islington, where, the days of pupilage over, I was living in 1835-6, I
would look into a bookseller's shop, a few doors from Bunhill Fields (John
Bunyan's
burial-place), in the City Road, Finsbury, to buy Roebuck's Pamphlets
(parliamentary critiques), or Volney's Ruins of Empire and Lectures on
History, or
Frances Wright's Few Days at Athens, or the works
of Godwin, Paine, or Robert Dale Owen: all of them the neat and cheap
publications of James Watson, in 1835 just out of prison for selling an
unstamped newspaper,—a man whose evident sincerity and quiet earnestness led me into conversation concerning the books
he sold, and on other matters also. With him began my first acquaintance
with Chartism, a movement of no small importance, however little now is
thought or known of it, which arose out of the action of Henry
Hetherington, a
London printer. His fight for a free press should first be spoken of.
In 1831, and after, with the "reforming" Whigs in power, it still
remained illegal, so declared by the government administrators, to give
political knowledge
to the people: illegal ipso facto, to render the giving impossible. There
was a four-penny stamp on every periodical publication that gave news.
Caution
money was required before a newspaper could be issued, in order that, in
case of conviction for anything which could be construed as offensive to
the
government, the fine might be at hand. There was also a tax upon every
advertisement, and a duty upon paper. To contend against such a state of
things, this printer Hetherington, after several vain attempts to evade
the law, began the publication of the Poor Man's Guardian, a weekly paper
for the
people, "established contrary to law, which will contain (in the words of
the prohibitory Act, here in italic) news, intelligence, occurrences, and
remarks
and observations thereon, tending decidedly to excite hatred and contempt
of the government and constitution of the tyranny of this country as by
law
established, and also to vilify the abuses of religion; and will be
printed
in the United Kingdom for sale and published periodically (every Saturday)
at intervals not exceeding twenty-six days, and not exceeding two sheets;
and
will be published for a less sum than sixpence (to wit, the sum of
ONE
PENNY) exclusive of the duty imposed by the 38 Geo. III.,
cap. 78, and 60
Geo. III., c. 9, or any other acts whatsoever."
For selling a single copy of such a paper, proof given before a magistrate
was deemed to be sufficient for conviction; and during three years and a
half,
more than five hundred men and women were under magisterial sentences
imprisoned for various periods; Hetherington himself twice for six months. Still
he persevered, and at last succeeded in forcing a trial in the Court of
Exchequer before Lord Lyndhurst and a special jury, when the Guardian was
declared to be a "strictly legal publication." Of course there was no
redress for the more than five hundred persons who had suffered illegally.
Among the imprisoned was Abel Heywood, a bookseller of Manchester and
wholesale agent for the Guardian, so a fair target for prosecution. He
took his
prison degree, paid his fines, and went on selling the paper. Then the
authorities seized the papers in the hands of the carriers, and various
devices had to
be resorted to in order that they might circulate in safety. Some packed
with shoes, some with chests of tea, some otherwise, the prohibited goods
were sent through the country, and their sale was continued until the
reduction of the
duty, as was expected, destroyed their monopoly of cheapness. But by this
time the Guardian had been made the foundation of a business, which
Heywood's ability and perseverance enlarged, until he, denounced in these
early days as "seditious," became, without change of principles or
political
conduct, an influential and well-to-do citizen, mayor of Manchester, and
might have represented Manchester in Parliament had he cared to do so. To
his
second wife, a woman of some wealth, we owe the erection in Manchester of
the first statue of Oliver Cromwell.
Watson, Hetherington's closest friend, the son of a Yorkshire
day-labourer, his mother a very intelligent and energetic woman, had his
three prison
services: the first of twelve months for selling Palmer's Principles of
Nature in Carlile's shop (he had come to London from Malton in Yorkshire
to volunteer
as shopman for Carlile, Carlile and his wife being both in prison, she
under a two years' sentence), then twice, six months each time, for
selling the Guardian. Such had been English freedom under the infamous Castlereagh
administration in the reign of George IV., and such it remained under
liberal
Whig rule after the passing of the Reform Bill, a measure only meaned, in
later words of Richard Cobden, to "garrison our present institutions"
against
the rising democracy.
The popularity of the cheap unstamped papers injuring the sale of the
stamped higher-priced, compelled them also to join in the agitation
against the
stamp; and the consequence of their co-operation was the reduction of the
tax from fourpence to one penny, which Mr. Hume rightly called the worst
penny
of the lot. This reduction, as anticipated, ruined the unstamped. But the
reduction did not stop the agitation. The "Society for the Repeal of all
the Taxes
on Knowledge" took up the question, and after thirteen years of incessant
action (the committee met 473 times) forced the government to give up not
only
the remaining penny stamp on every paper, but also the tax on
advertisements and that on the manufacture of paper. Most active in this
later movement
was the indefatigable chairman, Richard Moore, a wood-carver, who was
happily married to a niece of Watson, and who was in close fellowship with
Watson in all his public life. A man singularly modest and quietly
persistent was Moore, for more than forty years among the foremost in all
the liberal
movements of that time, a leading elector in the most radical borough of
Finsbury, returning Wakley and Duncombe to Parliament, in active sympathy
with
the cause of Poland and that of Italy, and enjoying the esteem and
friendship of leading politicians, of those even whose views were not so
far-going as his
own. It was fairly written of him at his death in 1878, that "all the
prominent English Radicals and liberal Exiles he could reckon among his
friends . . . the
purity of his life was only equalled by his disinterestedness . . . there
was something singularly earnest, gentle,
and chivalrous in his character." This man I am proud to speak of as my
friend.
Another man, before I leave the story of the unstamped, must not be left
unmentioned, though I only knew him by report: Julian Hibbert, the
treasurer and "chief prop" of the Victim Fund during the battle for the Poor Man's
Guardian. For the victims of the government prosecutions were not left
uncared for.
Hibbert was, I believe, brought up as a Catholic, a man of "good family,"
education, and some wealth, who identified himself with the political and
free-thinking movements which had then to encounter disrepute and obloquy,—a man whose portrait (now before me) reminds me of Shelley, who
seems, indeed, to have been a prose Shelley, with the same gentleness of
nature and chivalrous zeal against wrong. He died in 1834.
CHAPTER V.
The People's Charter; Major Cartwright ; The London Working
Men's Association; Crown and Anchor Conference; The Chartist Convention;
O'Connor; Spies; The Odd Fellow; Hetherington; Watson.
THE "People's Charter" was an endeavour
to carry out the principles of Major John Cartwright, who, born in 1740
and dying in 1824, is noteworthy, in the words beneath his statue in
Burton Crescent, London, as "the firm, consistent, and persevering
advocate of universal suffrage," and reform in Parliament: principles
which, though they had been accepted, were not insisted on by Earl Grey in
his Reform Bill. The immediate movement for the Charter grew out of
a document prepared by Hetherington in 1831, which originated the
"National Union of the Working Classes,"—"to collect and organise a
peaceful and open expression of public opinion" (so superseding the secret
societies of the time), "and to obtain an effectual reform in Parliament,"
instead of the partial reform which was all that was attainable by the
Whig Reform Bill. The National Union of the Working Classes was,
after much good educational work, disturbed, and, to a great extent,
displaced by the trades unions; but a section still sought to continue the
political action by the formation in 1836 of the "London Working Men's
Association," an association whose published addresses called forth the
admiration of even so fastidious a literary critic as Leigh Hunt. In
February, 1837, this association convened a public meeting at the Crown
and Anchor Tavern in the Strand, out-door meetings being illegal and two
attempts having been stopped by the Reform Government. A petition to
the House of Commons for universal suffrage and better ordering of
elections, adopted at that meeting, was placed in the hands of John Arthur
Roebuck, M. P. for Sheffield, for presentation to the House; and the
association towards its support requested a conference with those members
of the reformed House who professed liberal principles. Eight
answered: Colonel Perronet Thompson, Joseph Hume, Charles Hindley, Daniel
O'Connell, Dr. Bowring, John Temple Leader, William Sherman Crawford, and
Benjamin Hawes; all, except Hawes, after two nights' discussion, accepting
the principles of the association. O'Connell dodged, had a scheme of
his own, but, that not approved of, agreed to the course of the
association, not honestly, as afterwards appeared.
Resolutions were adopted, pledging the above-named members,
Hawes excepted, to support the petition to be presented by Roebuck, and to
support and vote for a bill to be brought into the House of Commons
"embodying the principles of universal suffrage, equal representation,
free selection of representatives without reference to property, the
ballot, and short Parliaments of fixed duration, the limit not to exceed
three years"; and appointing a committee of twelve to draw up the bill.
The committee consisted of six Members of Parliament,—Thompson, Crawford,
Leader, Roebuck, Hindley, and O'Connell; and six members of the Working
Men's Association,—Henry Hetherington, John Cleave, James Watson (three
booksellers), Richard Moore (carver), William Lovett (cabinet-maker), and
Henry Vincent (journey man printer). Roebuck and Lovett were to
draft the bill; but, owing to Roebuck's parliamentary engagements, the
work was really done by Lovett, with Roebuck's legal advice. This
was the "People's Charter," first published on the 8th of May, 1838,
accepted at large public meetings in Glasgow and Birmingham, and in London
at an important public meeting in Palace Yard, Westminster, called by the
high bailiff on the requisition of a large number of influential citizens.
One of the speakers I saw and heard at this meeting was Ebenezer Elliott,
the "Corn-Law Rhymer."
A Convention of fifty-five persons, elected by show of hands
at public meetings- throughout the country of, it was said, three millions
of persons, sat in
London in the following year, to consider of the means to obtain the
charter; and, having placed a petition with 1,228,000 signatures in the
hands of Mr.
Atwood, M. P. for Birmingham, for presentation to Parliament, transferred
their sittings to Birmingham, and then dispersed to hold meetings
throughout the
country. The petition was presented and
rejected by the Reformed House of Commons, by 235 votes against 46. Thereupon followed hot and angry talk, chiefly by Feargus O'Connor
(formerly a
follower of O'Connell), who, in his Northern Star, a newspaper published
at Leeds, and assuming to be the organ of the Chartists (in reality only
of the unwiser section who prided themselves on the advocacy of physical force),
broke up the coherence and the morale of the party and, aided by arbitrary
arrests and imprisonments for "seditious" speaking, much of it provoked by
government spies, caused at last an insane attempt at insurrection in
South
Wales. After that came disheartening, lukewarmness, with intermittent
bluster, indifference, and so an end to all hopes of popular success.
How spies were employed to worm themselves into the Chartist movement, to
incite to outbreaks or at least to intemperate language which the
Government could construe as seditious, was exposed before Parliament by
Cobbett, while Member for Oldham. He proved that one Popay and other
spies were employed by the police with the knowledge of the Government,
and paid out of the Secret Service Money. This Popay joined the Union of
the
Working Classes, winning confidence by his professions and activity,
attending the class meetings in order to report them, suggesting and even
drawing
up resolutions of a violent character, and urging the procuring of arms
with a view to open rebellion. An extract from Cobbett's report of the
evidence,
laid before the Select Committee of the House of Commons, will give some
idea of the man and of the system.
"Your Committee request the House first to cast their eyes over the ten
months' deeds of this most indefatigable and unrelenting spy; to survey
the circle of
his exploits from the Borough Town Hall to Blackheath, and from Copenhagen
House to Finsbury Square; to behold him dancing with the wife of the man
whom he had denounced in his reports, and, standing on a tomb-stone,
writing down and then reporting the words uttered over the grave of a
departed
reformer (Thelwall's speech at Hardy's grave in Bunhill Fields
burialground); to trace him going from meeting to meeting, and from group
to group,
collecting matter for accusation in the night, and going regularly in the
morning bearing the fruits of his perfidy to his immediate employer, to be
by him
conveyed to the Government; to follow him into the houses of John B.
Young and Mr. Sturgis, and there see his wife and children relieved and
fed and
warmed and cherished, and then look at one of his written reports and see
him describe Young's Union class as armed to a man, and at another see him
describe Mr. Sturgis as the teacher of a doctrine that 'fitted man for
the worst offences'; and see Lord Melbourne writing on the back of this
report that 'it is
not unimportant and ought not to be lost sight of.' . . . Your Committee
request the House to cast their eyes over these ten months of the life of
this man,
and then consider whether it is possible for a Government to preserve the
affections of a frank and confiding people, unless it at once, in the most
unequivocal manner, give proof of its resolution to put an end, and
forever, to a system which could have created such a monster in human
shape."
Under such a system it could be no matter for wonder, that for hasty, if
not intemperate speaking, always "seditious," four hundred and forty-three
"Chartists" were imprisoned for different periods in 1839 and 1840.
Yet that Chartist agitation, mere bootless talk as it may be considered,
was the fair outstarting and the sure promise of all political gain which
has since
accrued to the working classes. And the first movers in it were men worthy
to be held in honourable remembrance. Most of them I knew personally, and
was in close fellowship with them always. Hetherington, Watson, and Moore,
were my intimate friends; Lovett I knew well; Cleave not so well; and
Vincent I
only recall as an enthusiastic and able speaker, whose outspokenness was
not always wise. He paid in prison for the unwisdom.
Hetherington was a leader of men, a ready and effective speaker, plain,
pathetic, humorous, or sarcastic, as occasion required; a bold thinker and
a good
organizer, prompt, energetic, earnest, and devoted. As a printer,
publisher, and news-agent, he might have become a rich man, but his time
was only too
ungrudgingly given to the public service, which he would not neglect even
when his attention to it might be at the risk of his own business. I knew
him well,
for more than a year, from April, 1841, to August, 1842, editing for him
one of his unstamped papers, the Odd Fellow, so entitled because it
chronicled the
proceedings of the "Odd Fellows," at that time and since an extensive
benefit society. In this paper I wrote weekly political leading articles,
much verse,
chiefly political, and criticisms of plays, books, etc. Among the
criticisms were a laudatory review of Dickens' Old Curiosity Shop, and one
on the first performance of Gerald Griffin's Gisippus, brought out by Macready at
Drury Lane Theatre, a production notable not only on account of the play
itself, but
also for the novel appropriateness of the setting of the drama in its
scenery and accessories, such unusual ordering due to Macready, who
repeated the
same appropriateness, an example to all scenic propriety since, in the
production of Leigh Hunt's Legend of Florence, a play, though well
performed, too
refined and purely beautiful for general appreciation. I was present at
the first performance of that also.
My editorship bringing me into such constant communication with
Hetherington, I was well able to judge of the character of the man. Popular among the
better portion of the Chartist party, not unpopular even with those to
whose policy and conduct he was opposed, I found him to be one for whom I
could not
but have a sincere respect and very warm regard.
Watson was of the old Puritan type of our great Cromwellian time, such a
man as Ireton, simply wise, serious, and most earnest; a good, not a great
speaker, his speeches of few words, but always clear and to the purpose; a
brave specimen of the intelligent and honest English workman. I think of
him
always as a workman, for his life seemed to show that the ideal he had
before him was what an English workman ought to be; and though he kept a
bookseller's shop, he was in no sense a tradesman—a buyer and seller
merely for gain. His publishing was only of works for the benefit of his
fellows.
He was a man whom his most violent opponents could not but respect for his
integrity and calm, manly self-possession under all circumstances;
essentially a religious man, a believer in duty, though he bowed in
neither church nor chapel, and only gave an honestly industrious life for
freedom of
thought and speech, his whole course a commentary on the words of Milton:
"Give me the liberty to know, to utter, and to argue freely according to
conscience above all liberties." He was my close and dear friend for thirty-seven years, until his death.
CHAPTER VI.
Lovett and Collins; Cooper; Bronterre O'Brien; O'Connor;
Outbreak in Wales; Frost; Protest against Death Punishment; Carlyle;
Fairfield Festival; Leigh Hunt.
OF Richard Moore, my friend, too, for the like period, I have already
written. Lovett was the gentlest of agitators, a mild, peace-loving man,
whom nothing
but a deep sense of sympathy with and duty toward the wronged could have
dragged into public life. His chief ambition, apparent in the later
evening of his
day when the Chartist movement was at an end, would have been to do good
work as an efficient school-teacher. Yet he, too, encountering oppression,
had his share of punishment, sentenced, with John Collins, a fellow-member
of the Chartist Convention, to twelve months' imprisonment in Warwick gaol
for having signed (Lovett as secretary) and printed the resolution of the
Convention then sitting at Birmingham (it was only taken to be printed by
Collins), a
temperate and manly protest of the Convention against a brutal attack by
the police upon the people assembled peaceably in their usual place of
meeting,
the Bull Ring at Birmingham. This police outrage provoked a riot, which
was all the Government wanted
as giving a colour for farther proceedings. From the 25th of July, 1839,
to the same date in 1840, the two Chartists remained in gaol, most harshly
treated.
On the 3rd of August, 1840, a public dinner, to congratulate the offenders
on their liberation, was given at the White Conduit House, Mr. Wakley,
surgeon
and coroner, the editor of the Lancet, and M. P. for Finsbury, in the
chair, and his fellow-member, Mr. Duncombe, also present. More than a
thousand
persons attended. At this dinner I met and was introduced to a tall,
stalwart Frenchman, Godfrey Cavaignac, the chief of the French
Republicans, the
brother of the unrepublican general who put down the Paris insurrection of
June, 1848.
Thomas Cooper, the poet-shoemaker, was a man of a very different character
from Lovett; impulsive, hot-headed, and, I doubt not, in his early
utterances,
sufficiently careless of his words to be considered "seditious," and so
promoted to two years in prison, where in Spenserian stanzas he wrote his
"prison
rhyme," the Purgatory of Suicides, a long poem, remarkable if only for
being produced under prison difficulties, but also as evincing much
thoughtful
reading, and not without passages of true poetic beauty. When he came out
of prison, the rarity of such a performance gave him a certain notoriety
and
importance. He came to London, and there took an active part in the
Chartist movement, more especially in the endeavour at its revival, when
new hopes
arose with the February days of France. Chartism at an end, he became an
itinerant preacher, I think in the Baptist connection. A simple-hearted,
good
man, quick-tempered and enthusiastic, he was an eloquent orator and a good
writer. His Letters to Working Men are of excellent sense, and in plain,
earnest, vigorous English, reminding one of, and worthy of comparison
with, the best writing of Cobbett. His
Autobiography is a notable book. Kindly
natured, though easy to take offence, the offence was soon forgiven. He
was trying, on one occasion, to persuade me to join some "League of
Universal
Brotherhood," when I answered: "Cooper! I know only two of the Brothers,
yourself and Howitt (a man as warm-tempered as Cooper), and I am not
tempted to be a third." I once said of him that he would be an excellent coöperator if the
coöper were in two syllables. It was too severe to
fairly
characterise the man. He died, very deservedly respected, so late as 1892,
in the eighty-seventh year of his age. Among the Chartist crowd, I would
also
select for notice James Bronterre O'Brien, an Irishman, perhaps the
cleverest man of our party, and a forcible speaker.
The Chartist movement was a people's protest against the misgovernment of
an oligarchy. It but followed the example set by the middle classes in
their
struggle for the Reform Bill; and at first was even more closely within
legal limits, superseding by open speech the dangerous growl of secret
societies.
But when Feargus O'Connor, a man of probably quite honest intentions, but
of little fibre and impolitic, through the influence of the wide
circulation of his
paper, the Northern Star, became prominent as a leader, the course was
changed. The Star helped and encouraged fierce and foolish talk of what
might
be done by force. This led, at the close of 1839, to an outbreak in Wales,
with the purpose of liberating Vincent from Monmouth gaol, in prison there
for
too plain speaking: an ill-advised and ill-planned outbreak, easily put
down, for which the leader, John Frost (up to that time a man of quiet
respectability as
a linen-draper, a magistrate, and mayor of Newport), was, with two others,
Zephaniah Williams and Jones, sentenced to death. While they were in
prison
awaiting their trial, I, then living at Woodford, some eight miles from
London, had a visit from Watson to tell me that one of the rebels, who had
been put in
prison chiefly that he might be used as a witness against Frost, had
escaped and was then in London, at Hetherington's. Would I give him refuge
and take
care of him? Of course I would. So he came, little more than a lad (and a
nice lad), and stayed with me until the trial was over, not then having
much
to fear, on account of his youth.
When news came that the death-sentence of the three men was really to be
carried out, and that the gallows was being erected, it was in the little
sitting-room behind Watson's shop in the City Road that we copied out a petition
for reprieve, to which the subscriptions received in not many hours became
so
numerous that the government was fain to send the announcement of a stay
of the death-sentence to Hetherington's more prominent place of business
in
the Strand, to be there exhibited to allay the popular excitement. The
sentence of death was commuted to transportation for life. Frost was
allowed after
some forty years to return to England. Jones and Williams, I believe, died
abroad.
I thought then to make the opportunity available for an influential
protest against death-punishment; and consulted Dr. Southwood Smith, Dr.
Birkbeck (the
founder of the first Mechanics' Institute), and Fox. Fox sent me to Birkbeck for him to draw up the protest. Birkbeck sent me back to Fox. He
still hesitating,
I wrote the protest myself, and approved by Birkbeck, went on my way,
calling first upon Carlyle. I had never seen him, and had no introduction
except my
purpose. He received me well, talked with me, but would not sign the
protest, which included Frost. "No!" he said, "he respected the Quaker
principle, but
force must be met by force; who took the sword must expect to perish by
the sword," or words to that effect. Then he spoke of the men,—"Poor
Frost!"
and tears were in his eyes; "but I am sorry for him." From him I went to
his neighbour, Leigh Hunt, who received me with most kindly warmth and
unhesitatingly gave me his signature. Yet as I went away, I thought there
was something in the manner of Carlyle's refusal which touched me more
closely
than even Hunt's prompt acquiescence. There was a deep-heartedness in it,
in which I have kept faith, despite all harshnesses of utterance: which, I
think,
have not justly characterised him. One other thing of later happening may
also show his better depth, when not disturbed by dyspepsia. A young
German
had become a member of a queer society or community, raw vegetarians and
else, located at Alcott House, on Ham Common, near Richmond on
Thames. I know not whether it had been founded by Alcott, Emerson's friend
and neighbour at Concord, Massachusetts, or only established in admiration
of his eccentricity. The ways of the society were very much out of the
common; but one morning the young German went beyond them. He was found
in
the garden digging "mit nodings on." The poor fellow was crazy, crazier
than the community could stand. Carlyle took charge of the stranger in his
own
house until friends in Germany could have care of him. Many hard words may
be forgiven for such a generously gentle act.
Only twice after my visit to ask for his signature had I the good fortune
to see Carlyle. Once, not long afterwards, at a festival given to my
friend William
Bridges Adams by his workmen at his railway-carriage building works, the
Fairfield works at Bow, when Carlyle and Mrs. Carlyle, Mazzini, Miss Hays
(the
first English translator of George Sand), Lady Duff Gordon, Dr. Stewart,
Miss Jewsbury, myself and others, were guests. Carlyle spoke on the
occasion. "Might they always understand industry and service as something
more than mere marketable commodities, and might no fool or coward or liar
ever be among them!" (I quote from a report I gave to the People's
Journal.) I had not much talk with Carlyle; but more with his wife, with
whom I was much pleased. I recollect her speaking of her childhood, of the
times when she was made a scholar and would rather have had a doll. Once
later, when Emerson was in England and lectured at Exeter Hall (a grand
lecture on "Home," of which I have lost sight), I came out from the
lecture with
Carlyle and Adams, and walked some way along the Strand with them.
My visit to Leigh Hunt was only the first of many to that most delightful
of old men. I got at last to be treated almost as one of the family,
spending freely my
evenings with them when I would, listening to Hunt's pleasantly wise talk,
while Mrs. Hunt (a stout, genial, motherly woman, of whom no one could
have
supposed that in her young days she was threatened with consumption)
peeled walnuts for me. How well I remember one evening when I was
privileged to
dine with Hunt and Eliza Flower and Fox, at Fox's house in Queen Square,
Westminster,—only the four of us, and the two men talking of the Old
Dramatists, to which we other two were content to be listeners. I walked
from the Square with Hunt to his house in Edwardes Square, Kensington, he
finding something to say of every notable house on our way, and was taken
in with him. Late as it was, he sat down to his
beloved piano, playing among other things Purcell's "Halcyon Days," from
the King Arthur. It was an evening never to be forgotten, of which I fain
would
have notes, to speak more fully.
CHAPTER VII.
The Howitts; Tennyson; The Toynbees; Mazzini; Worcell;
Stolzman; The Bandieras; Letter Opening at the Post Office; Carlisle
Election.
IT may have been some years later that
I knew the Howitts, when I knew them living at Upper Clapton, beyond
Hackney. Howitt was a square, sturdily built, but not large, Quaker, who,
when out, generally carried a big stick: the type of the Quaker who would
not take up arms, but who, when the ship on which he was a passenger was
boarded by an enemy, held out his hands against one of the boarders with
the quiet remark, "Friend! thee hath no business here," and pushed him
off. William Howitt's inoffensive stick might have come into play under
such warranty. I think he was not a quarrelsome man, though
quick-tempered, and he could be angry at opposition. Mrs. Howitt was the
gentle, primitive Quakeress, a comely woman, good, and very kindly. Her
writings seem to reflect her nature. It was a great pleasure to me, many
years after I supposed I must have passed out of remembrance, to receive a
most cordial letter from her, then an aged woman living in Switzerland, in
answer to a request for leave to print in England some of her poems. At
the Howitts' house in Upper Clapton I once breakfasted with Alfred
Tennyson, not much impressed by his appearance, speech, or manner.
Friends of Wade were the two brothers Toynbee, George, a
literary man who died young, and Joseph, afterwards eminent as an aurist,
the father of Arthur Toynbee, whose memory is kept alive by "Toynbee
Hall." George was one of the first acquaintances made in England by
Mazzini, and to Mazzini I was introduced by Joseph. In 1841 Mazzini
established at No. 5 Greville Street, Hatton Garden, a free school for the
poor Italians in London, most of them the wretched organ-grinders and
hawkers of plaster casts. Here Joseph Toynbee, with Mazzini himself, and a
few of his Italian refugee friends, taught nightly, with lectures on
Sunday evenings. Pistrucci, a remarkable improvisatore, brother of a
clever medallist in the Mint, was director and also a teacher here. And
here one night I met, at one of the school meetings, a little plain Yankee
woman, Margaret Fuller, plain, but interesting and attractive, whose
speech was earnest and to the purpose. I had some after correspondence
with her from Italy.
Mazzini introduced me to two Polish friends, refugees and
exiles like himself, Stanislas Worcell and Karl Stolzman. Worcell, a Count
of Volhynia, had been the owner of large estates, which he forfeited on
account of his prominent share in the Polish insurrection of 1830. He
raised a troop on his own lands, fought his way into Warsaw, and sat there
in the Polish Senate. He was a man of middle height, of noble presence,
and of most remarkable culture and intelligence, the chief of the
Democratic party in the Polish Emigration, although nearly related to the
royal Czartoryskis. In the course of years, with very much intercourse
with him, I became as intimate with him as with Mazzini. I might say even
more intimate. He was a man to revere and love, a saintly martyr, a true
hero, a wise philosopher, and a man whose knowledge seemed to be
unbounded. He was Mazzini's closest friend. Stolzman, a tall, stalwart man
of military bearing, was an old soldier, who in his youth had served under
Napoleon. Returning to Poland after the Imperial fall, he, as an artillery
officer, did good service in the defence of Warsaw, for which, by General
Bem, famous afterwards in the Hungarian War, he was promoted to the rank
of colonel. Meeting with Mazzini in Switzerland, he aided in the formation
of the Society of "Young Europe," founded by Mazzini to bring together the
Republicans of the different countries.
In 1844, letters from abroad to Mazzini and Stolzman were
opened at the English General Post-Office in London. Of course they were
in correspondence with Italian and Polish patriots. Lord Aberdeen was then
the English Foreign Secretary, and Sir James Graham was Home Secretary.
Some unimportant letters from Lovett and myself to Mazzini were also
opened. These various letters were not only opened, but were afterwards
resealed and delivered as if they had not been meddled with. At this time
two young Italians, officers in the Austro-Italian Navy, Attilio and
Emilio Bandiera, the sons of a vice-admiral in the Austrian service, were
planning an Italian insurrection, from which Mazzini was endeavouring to
dissuade them as in opportune. Information, stolen in the English Post
Office, from their letters to him, was given by Lord Aberdeen to the
Austrian ambassador, which information was made use of to decoy the
Bandieras into a vain attempt on Calabria, where with seven companions
they were stalked down, taken prisoners, and shot to death.
At first we were only aware of letters being delayed; and
only by accident found out that they were opened and resealed (at that
time it was still the custom
to seal letters with wax). Then we learned the method : which was to take
an impression of the seal, then carefully to break it, and afterwards,
first slightly heating the surface of the wax, to press the counterfeit
stamp precisely as it had been done before, so that there was no
alteration of position, nor outward appearance of any kind to show that
the seal had been tampered with. But they could not prevent the breakage
of a hair or slip of paper placed under the seal as a means of detection;
and the heating of the wax was only on the surface just enough to take the
new impression, leaving the main underbody of the seal broken. This I
discovered by happening to keep a letter loose in my pocket for a couple
of days, when the surface-joined seal sundered and revealed the procedure.
We also obtained exact information from a subordinate in the Post-Office.
Then I took the matter to Thomas Slingsby Duncombe, the
radical member of Parliament for Finsbury, a man chivalrously prompt to
notice any political grievance. At first he would not believe me, but when
convinced, gave himself heartily to the exposure by bringing it before the
House of Commons. After much official evasion and shuffling and opposition
on the part of the government, Duncombe obtained from the Commons the
appointment of a Select
Committee of Inquiry (himself not named on it and the inquiry secret); and
Lord Radnor obtained a similar committee from the House of Lords. The
reports of the two committees (that of the Lords sitting later and so
fuller) did not agree, each reporting only what they supposed to have been
discovered by us. We knew more, but were not called to produce our
evidence. On occasion of the debate in the Commons, Duncombe got the
admission of Mazzini and myself to the floor of the House, and I heard
Shiel (harsh-voiced but eloquent), Wakley, and Macaulay, in denunciation
of the outrage. A full account of the parliamentary proceedings and of the
whole affair is given by my friend, Dr. Lonsdale of Carlisle, in his life
of Sir James Graham in the Worthies of Cumberland, published by Routledge
in 1868. Public feeling for a time ran high. Punch caricatured Graham as
Paul Pry at the Post-Office; Leech drew a pictorial parody of Mulready's
design for the Post-Office envelopes, with Graham for principal figure in
place of Britannia; letters were posted with "not to be Grahamed" on the
outside; indignant public meetings were held; but after a while, as there
was no personal interest involved, the excitement died out. But Graham's
share in the business was not forgotten.
Some years after this, while living in the Lake Country at
Brantwood, beside Coniston Water, I went to Carlisle to meet my friend Mr.
Joseph Cowen from Newcastle; Carlisle a sort of half-way for each of us.
We spent a night together, and separated next day. But it was the eve of
an election, and Sir James Graham was a candidate, and we happened to
visit the Working Men's Association; so it was immediately assumed that I
could only be in Carlisle to annoy Sir James by reviving the old
Post-Office scandal, there, perhaps, as a tool of the Tory party to oppose
him. Surely I had no thought of being a candidate for parliamentary honour
or of interfering with the election, but the disgrace of the espionnaqe
had clung to him. After all, not Graham, who suffered most as cat's paw,
but Aberdeen, who had passed on the stolen information to Austria, was the
worse offender.
The story of the Bandieras, of their patriotism, their
betrayal, and their fate, I heard from Mazzini's own lips, as he walked
with me in the forest on one of his visits to me at Woodford.
CHAPTER VIII.
Partnership with John Orrin Smith; Artists and Work;
Illustrated London News; Ingram; Punch; Jerrold; Leech; the Doyles;
Lady Morgan.
IN 1842 I became the partner of John
Orrin Smith, a good and eminently successful engraver in wood, for whom I
had worked for several years, and so, leaving Woodford, came to live again
in London; first in Judd Street, Brunswick Square, and then at 85
Hatton-Garden, Holborn; after a little while taking my family back to
Woodford, retaining 85 Hatton-Garden as my place of business. My
connection with Smith brought me among the artists whose drawings, with
the help of a dozen or so of pupils and journeymen, we engraved.
Chief of these artists, still retaining the popularity he had gained
almost immediately when, Bewick's favourite pupil, he came to London from
Newcastle, was William Harvey, most prolific of draftsmen, most amiable of
men. Him I had known before I joined with Smith. Through Smith
I knew Kenny Meadows, then completing an Illustrated Shakspere, and
also drawing the Heads of the People, a clever series of character
heads for which the letter-press was written by Douglas Jerrold, Horne,
Laman Blanchard, Dickens, and others. The editor of the
Illustrated Shakspere was Stanton the chess-player, a tall, handsome,
genial man, whom I knew slightly. We also engraved John Gilbert's
drawings for an edition of Cowper, the most careful and, I think,
almost the best, although the earliest of Gilbert's numerous works.
He had not then begun to draw for the Illustrated London News.
For the Bell's Life in London, a weekly sporting newspaper, we
engraved outline portraits of horses, the winners of the Ascot, Epsom, and
Goodwood races, drawn by Herring, the animal painter; and other few
illustrations—once a whole side of the paper, on occasion of the birth of
the Prince of Wales. In the editor's room one day I had the honour
of meeting a well-mannered, rather mild-looking man, over six feet in
height, Mr. Winter, the landlord of a respectable public house in Holborn,
who in his younger days had been known as Tom Spring, the champion
pugilist of England. John Leech's first drawings were submitted to
us, and found ready appreciation.
For the Illustrated London News, after its first year,
Smith & Linton did a great amount of work, from drawings by Harvey,
Meadows, Gilbert, Duncan, Dodgson, Leitch, and other artists; and copies
of pictures by the old masters, and paintings in the annual exhibitions of
the Royal Academy and the two Water-Colour Galleries. A very
remarkable man was the proprietor of the News, Herbert Ingram, a
Lincolnshire printer, who, having made some money by the sale of "Parr's
Life Pills" (the recipe of Dr. Snaith of Boston), came to London and met
with a projector named Marriott, from whom he obtained the idea of an
illustrated paper. He found a good publisher, Joseph Clayton, the
publisher of the Spectator, at that time the most important and
best of weekly newspapers in London; and the News was soon a
success. Ingrain was a curious character: uneducated, without
literary ability or knowledge or appreciation of Art (asking me once if I
had leave from Guido to copy his "Aurora"), he seemed about the last man
to be the conductor of an illustrated paper; but he had a kind of
intuitive faculty of judging what would please the ordinary public, a
perception of that which seemed never to fail. And he was
enterprising and liberal. The paper was well edited, at first by
John Timbs, who had been editor of the Mirror, a good book-worm and
a man of much general information, and afterwards by Charles Mackay, the
very popular poet. Stanton contributed the chess column, and the
management was promptly ready in engaging the best draftsmen on wood, in
which Smith & Linton, and afterwards Linton alone, were able to be of
considerable service. The paper had the good fortune to meet a
public want, and also by its conduct deserved its great success.
Very different was the beginning of Punch, which was
suggested by the Figaro in London, a smaller sheet, edited by
Gilbert a-Becket and illustrated by Seymour; for Punch started with
a galaxy of talent, literary and artistic, since unequalled,—Douglas
Jerrold, Mark Lemon, Thackeray, Henry Mayhew, Albert Smith, Leigh, (Hood
came later), Leech, Tenniel, Richard Doyle, and Cruikshank. Most of
these men I knew more or less. Jerrold I knew best, a little
keen-faced man, bowed by rheumatism, the consequence of early privations.
I have heard of him and a companion in early days, Laman Blanchard,
afterwards known as a poet and wit, and, I think, editor of the Court
Journal, sitting in their poverty and despair on a doorstep,
meditating suicide. Once, coming from Herne Bay to London by
steamboat, I saw Jerrold lifted on board in a chair, where, for the few
hours' voyage, he sat movelessly, in pain, and fearful of anything coming
near to touch him. Rheumatism, like gout, is not a good teacher of
amiability; nevertheless I believe, for all the sometime cynicism of his
sarcastic witticisms, that Jerrold was a kindly natured man, as melancholy
Hood most certainly was. But even in the days of his late prosperity
all was not smooth with Jerrold. He had many drags upon him.
One, I fancied, was Henry Mayhew, a clever man about town, the author of
London Labour and the London Poor, who married Jerrold's daughter,
a girl not half his own age. Jerrold's wife's brother, Hammond, was
lessee of the little Strand Theatre, at which Jerrold played the hero in
his own charming little drama, The Painter of Ghent. I have
spoken of Laman Blanchard. I only recollect his brilliant eyes and
witty talk, once for a few hours in his company with Orrin Smith at the
original Mulberry Club, before the club was made notable by Dickens.
Albert Smith, the famous showman, began life as a dentist. I
remember him when he was hoping for a practice in Percy Street, Tottenham
Court Road. Tenniel was a tall, handsome, gentlemanly fellow, blind
of one eye, which had been injured in fencing. Thackeray would
sometimes drop in at 85 Hatton-Garden, and I came to know more of him and
his kind-heartedness and generosities later. Leech, too, was tall,
slight, and very handsome, and gentlemanly in his nature and deportment.
His father had been proprietor of the "London," or "City of London" (I
forget which of the two taverns and hotels), in Bishopsgate Street; and
young Leech, when his artistic talent first appeared, was a medical
student.
While I was living in Judd Street, I was one night roused
from my bed by a policeman who came to say that a Mr. (I forget the name,
but it was one I did not
know) had been taken to the neighbouring police station and wished to see
me. I went there and found Leech. It appeared that he and
Leigh, going along the streets, perhaps returning from the weekly meeting
of the contributors to Punch, had somehow jostled a stranger off
the pavement, and there had been rough words and talk of assault, ending
in Leech and Leigh being taken up. Leech was sober, Leigh not.
So Leigh had to remain in "durance vile" while Leech returned with me, and
we sat up until his friend had recovered sufficiently to be bailed out.
They had to appear in court next day, and to suffer some small fine for
the small offence. "Like a leech? Sir!" remarked the police
sergeant, recognising his man for all his assumed name as he saw him
drawing on his thumb-nail. Leech's marvellous talent in portrayal of
character was a natural gift. He had no academical education, but
learned and grew by practice. His drawing, except his dainty little
bits of landscape background, was never good; but his hand never failed in
rendering vividly what his eyes saw. Richard Doyle I do not
personally recollect; but I knew his eldest brother, James, also an
artist, though of less original talent. There were three brothers,
James, Henry, and Richard. Once, at a conversazione given by the
Institute of Fine Arts at the "Thatched House" in St. James' Street, I saw
the elder Doyle, their father, the famous caricaturist "H. B.," whose
lithographs deserve to be prized if only for the admirable portraits in
them—the very best portraits of men of the period. At the same
conversazione I was introduced to Lady Morgan, a little wizened old woman. |