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CHAPTER III.
AFTER the publication of "Hours with the Muses,"
poor Prince "awoke to find himself famous;" from private as well as public
sources came many flattering encomiums on his poems: and his little shop,
over the counter in which he sold his book, was scarcely ever without a
purchaser, an acquaintance, or a literary friend. A small space
farthest from the entrance had been partitioned off to form a little
study, where, at a high office desk under the window, he would sit and
write, when he was in a writing mood, and when in this sanctum chafed at
any unwarrantable intrusion. Some few of his literary friends found
admission; but he was most genial when sitting by his own kitchen fire.
In some personal reminiscences of the poet, with which we
have been favoured by Mrs. G. Linnæus
Banks, the accomplished and successful novelist (née
Miss Isabella Varley), she says:—"I remember on one occasion finding
Prince seated with a tall hulking fellow by his side, and whilst the
visitor talked away, throwing in only an occasional monosyllable, but
swaying uneasily on his seat, and rubbing both hands slowly up and down
his knees. Mrs. Prince whispered to me, 'You see how Prince is
rubbing his knees? He always does that when he does not like his
company, and, getting vexed at their stay, he is wishing he could tell
them to go.' And then she went on to tell me how irritated he was by
the impertinent intrusion of people who came to see and talk to him as if
he were a curiosity for exhibition."
Another source of vexation to Prince was some
misunderstanding with Mr. J. P. Westhead concerning the supply of "Hours
with the Muses" placed at the disposal of the author. Mr. Westhead
had publicly proclaimed himself as Prince's patron, and had been mainly
instrumental in promoting the publication of the work; but it appears that
he exercised a discretionary power in supplying Prince with copies beyond
the number required for actual subscribers, whereas Prince expected to
have had the whole issue placed at his disposal. However, the
unfortunate circumstances arising indirectly out of the success of the
work, and to which we shall presently refer, were such as fully to justify
Mr. Westhead in the course which he had found necessary to adopt.
That Mr. Westhead was a sincere friend and true benefactor to the poet,
there can be no doubt; and that Prince heartily appreciated his generous
aid and friendship, cannot be more fully attested than by quoting from a
poem specially dedicated to his benefactor, and which appeared in each
successive edition of "Hours with the Muses." Mr. John Jellicorse
had likewise been a liberal patron of Prince's, and his name is also
embalmed in the fervent thrilling poem from which we extract the following
verses:—
Before I lay my lowly harp aside,—
My constant hope, my solace, and my pride,
Through all the changes of my grief
or glee,—
Before its powers grow weaker and depart,
I weave the inmost feelings of my heart
In one true song of thankfulness to
thee.
But thou hast been a steadfast friend indeed,—
For ever ready in the hour of need
To bid my sorrows and my wants
depart;
Not with a haughty, patronising pride,
Taking a license to condemn and chide,
But with a perfect sympathy of heart.
*
*
*
*
*
*
To thee and generous Jellicorse, I owe
Much; and my future gratitude shall show
How well I can remember every debt;
The calm benevolence, the manly tone,—
The care, the kindly feeling ye have shown,
Are things I cannot, if I would,
forget.
May peace be with ye both! Should future time
Prosper my energies, and I should climb
Where the far steep of glory proudly
towers,
With what full pleasure I shall then look back
Along my perilous but upward track
And bless the friends who cheered my
darker hours! |
Prince being now fairly settled in Manchester, the local
success of his poems secured, and his recognition as a poet established,
it may not be here inappropriate to give an outline of his appearance and
disposition, so that the reader may have a more vivid impression of his
individuality.
Prince was a man of slight physique, but wiry, and rather
above the medium height, being about five feet ten. His head was
massive and striking, his forehead lofty and expansive, his face
expressive, and a profusion of dark-brown silky hair, which he wore long
and flowing behind, added much to the peculiarity of his appearance.
Although the various details of his features were of an ordinary
character, yet the aspect of his head and face in the aggregate was
certainly intellectual, and the general effect suggestive and remarkable.
The circumference of the head itself was twenty-three inches and a half,
being about one inch above the average; and phrenologists would say that
the perceptive range of faculties was very highly developed, and that he
was amply endowed with veneration, while in self-esteem and firmness he
was even below the average.
His eyes were large, lustrous, and prominent, and seemingly
farther apart than usual; and although he did not actually squint, yet,
whilst the left eye seemed to look directly outwards, its fellow appeared
to turn a little to the dexter side, which heightened the peculiar
expression of his face, and was in all probability the result of habit.
His nose was large and prominent, his mouth weak and flexible, and his
chin, curving inwards somewhat abruptly, gave the lower part of his face a
somewhat shortened appearance, which was however relieved by full-grown
whiskers; whilst the shoulders fell away obliquely from a narrow neck and
throat, and his spare frame, and long loose-jointed limbs rendered his
tall figure rather gaunt and ungainly.
While it may thus easily be seen that the poet could lay
little claim to personal grace, there was that about him which conveyed
the impression of originality and superior intelligence; and although his
characteristic manner was reserved almost to taciturnity, and the usual
expression of his face thoughtful, if not melancholy, yet, when animated
by emotion or convivial companionship, he was, as a contemporary describes
him, "like another man," his face vividly reflecting every feeling and
impulse of the active spirit within, and his unprepossessing features
redeemed by eyes which glowed like living stars. It must not
therefore be supposed, because he was generally reticent, grave, and
unobtrusive, and his countenance
"Sicklied o'er with the pale cast of thought,"
that he was by any means misanthropic or unsocial. Nor can it be any
wonder that the hardships and privations through which he had passed had
stamped his face with a pensive and pre-occupied expression; though, when
he mixed with cultured minds and kindred spirits this wonted diffidence
and reserve soon passed away, and he became as genial, cheerful, and
companionable as any with whom he associated; nay, more, like all men
gifted, as he was, with susceptibility, imagination, and innate
sociability, he caught fire at every flush of conviviality; and herein is
contained the saddest chapter in his sad, sad life, as we shall see ere
long.
Some one has said that the character of the poet is usually
one of extremes—child-like docility and deep haughtiness; an expansion of
heart that would embrace all humanity, and a shrinking sensitiveness that
would prompt to perpetual seclusion. Prince was, indeed, as simple as a
child, and as unaffected, tender-hearted, and unsuspicious ; but, as is
generally the case in those who are capable of intense emotion, his innate
pride was easily aroused by anything savouring of maliciousness or
injustice, and his righteous indignation waxed strong and eloquent in
defence of violated principles.
No one, regarding merely the outer appearance of the modest
meditative man, whose brow was furrowed with care and suffering, and whose
face wore its wonted tranquil pensive aspect, could ever imagine that
beneath his calm exterior there was a heart overflowing with human
kindness and glowing with fervent love for all God's creatures; nor could
they imagine that a storm of passion lay slumbering in his breast more
deeply still. But rarely, however, were the inner aspects of his
being unveiled even to his most intimate friends, and it seemed as if, in
intercourse with his associates, unless, perhaps, when under the spell of
conviviality, he lacked the power to express all he thought or felt, and
that it was only when in retirement, and either in prose or verse, that he
could unburden himself of those feelings which now inspired him as a
prophet now moved him like a child. How deeply he thought, how
enthusiastically he hoped, and how thoroughly in earnest was the outward
expression of his inner life, is fully attested by his published works;
and yet none but those who knew him intimately could ever conjecture that
he possessed such cultivated taste and delicacy of feeling as his poems
evince, or that he was qualified so enthusiastically to appreciate all
that is noble, tender, or generous.
When we contrast Prince's outward daily life with that inner
life—his better self—which expressed itself for the most part in his
poems, the strongly-marked duality of his nature becomes more and more
apparent; and whilst the world regarded the former as weak, wayward, and
eccentric, the latter only manifested itself and sought expression in
solitude, and still lives on to gladden the hearts of the circle which
will widen as he becomes known.
His better self, indeed, he lived alone; but in his daily
relationships with the world there was much to commend and admire, however
ungenial his manner may have seemed at first, or however rough and
ungainly his appearance. To those whom he knew and esteemed he was
not only a steadfast friend but a genial companion; and his gratitude to
those who had aided and encouraged him was unaffected and sincere.
That he was weak and easily led is, unfortunately, too true; and if he had
possessed more decision of character, more firmness and self-esteem, his
life probably would not have become the sad wreck which it afterwards
proved; but as he had superior gifts, so had he weaknesses which the world
knew not of, except in their effects, nor did even those who censured him
most seek to inquire how far the agencies which caused them were beyond
the limits of his self-control.
Prince's want of resolution was a serious defect in his
character, but still more unfortunate was the fact that, at the most
critical juncture of his life, circumstances combined to develop his
weaknesses even at the moment when his genius had triumphed over many
obstacles, and when his long-sustained privations and sufferings had
already placed within his grasp the substantial rewards which he had so
justly earned.
Even those who blame him most, however, admit that he himself
was by far the greatest sufferer by his failings ; that his errors were
those of judgment, in which his loving heart was never implicated, and
that, whilst he ever aspired to do good, he never designed harm to any
living creature. The higher life at which he aimed, and the true nobility
of soul which was his, despite all, glow undimmed and untarnished in his
verse. Many there are who still remember his tenderness of heart, his,
gentleness of disposition, his unselfishness; and who, spite of all his
imperfections, fondly cherish his memory.
About this time, towards the latter end of 1841, Prince was
in correspondence with Charles Davlin, the weaver-poet of Bolton, [7]
whose mind was deeply imbued with the strongest political feeling of the
Radical of that date, together with the socialist doctrines promulgated by
Robert Owen. Davlin was associated with some men who, animated with the
same ideas, but whose restless and more violent spirits were not tempered
with the same moderation and good sense, influenced him at least for a
time, and gave an unhealthy tone to his otherwise naturally good
understanding. The mistaken opinions he adopted were aggravated by the
hardship and poverty of his life, which he was never able to
surmount. He was a chartist and socialist when these political opinions
were shared by thousands of his fellowmen in this country, and found more
or less violent expression on every side; but in later life, although
always a staunch Radical, his opinions became modified with the better
legislation which later and more auspicious times brought with them.
Davlin and Prince had much in common, in addition to the bond of sympathy
formed by their respective poetic instincts; and there was a close analogy
between their circumstances, both having been connected with the weaving
industry, and compelled to work from childhood, and both having been
brought up in dire poverty, as the children of drunken parents. We have no
wish, however, to pursue this subject further than to submit the two
following letters written by Prince to Davlin, [8] which
are extremely interesting, both being highly characteristic of the man and
the poet, and one especially witnessing his generosity and good-nature:—
15 LONG MILLGATE, MANCHESTER,
6th December 1841.
My dear Davlin—I know how difficult it is to bear up against the
accumulated evils of nakedness, want, and
the world's vulgar scorn or pity. I have felt, under similar
circumstances, that I could have almost called into question the mercy and
justice of the Deity himself; but this feeling has only been transient,
and has given way to more cheerful emotions. One strong feature of my mind
is hope, and I have that trust in some unknown Ruling Power that there is
some reward in store for our sufferings in this beautiful but strange
world.
I beg, therefore, my dear sir, that you will cease to
despair, as you must be aware that it rather retards than accelerates the
advancement of better days, by making us passive and (to coin a word) unendeavouring
beings in the hands of what we are too apt to call Fate.
I transcribe a sonnet from my book, which I hope may
have the effect of inspiring you with happier feelings:—
HOPE. A SONNET.
Veiled by the shadows of obscurest night,
All Dian's
host are shining unrevealed,
Save one lone star on heaven's unbounded
field,
All lonely, lovely, fascinating, bright.
How clearly tremulous it hails the sight
As though 'twould smile away the clouds that lie
Athwart its glorious
sisters of the sky,
Prohibiting our earth their holy light.
So, as I stumble on the path of life,
Without one voice to cheer, one heart to love,—
When all is dark around me
and above,
And every better feeling is at strife;
The Star of Hope can mitigate my doom,
And draw fresh lustre from
surrounding gloom. [9] |
I shall have great pleasure in coming to see you
shortly, when we will talk over these worldly matters. Till then, Peace be
with you! Your friend,
J. C. PRINCE.
"P.S.—I will just inform you of a little circumstance which is
illustrative of my doctrine, and which some would call a special act of
Providence. Not an hour after I sent your letter off, containing the Post
Office Order, my wife was going up Oldham Street, Manchester, and picked
up half a sovereign, which was double the money we had sent to you. My
remark to Mrs. Prince was, that when we do a good action from pure and
benevolent motives it cannot be lost, but, like casting bread upon the
waters, it is seen after many days. Adieu! The five shillings I gained by
it I consider to belong to you."
That Prince in no way sympathised with Davlin's extreme political views,
will be seen from the following letter:—
15 LONG MILLGATE, MANCHESTER,
16th December 1841.
Dear Davlin—I have read your sonnet with pleasure, for which I thank
you. The 'Push round the Bowl' is good, though not equal to many of your
productions. You will, perhaps, send me a copy of your verses on
'Napoleon,' and your 'Ode to Time.' They are well written, and I should
like to recite some of your best pieces for your own sake. I am sorry to
see you so ill off, and should have great pleasure in rendering you some
essential service were it in my power. You have that pride which all poets
have; but, if you will allow me to take the liberty of a friend, I think
that your pride is misplaced and misused. You have no faith in the
goodness of your species, which gives a misanthropic
colouring to your thoughts, which, in some measure, destroy your peace. You cling too tenaciously to low things and false doctrines and theories,
such as Socialism, Chartism, and other equally impracticable schemes. I do
not deny that they ask for things for which they have an undoubted natural
right, and things in which they stand much in need, but they do not take
an elevated and moral line of action; they do not speak like men who have
a claim on the fruits and enjoyments of the earth, but like restless and
desperate banditti who have made up their minds to have something, whether
lawfully or otherwise. This remark will apply better to the Chartists than
the Socialists; the latter being an intelligent and knowledge-seeking
body of men, while the former are ignorant, intolerant, and ungenerous,
and no way disposed to be different in mind and action. Perhaps one cause
of their being so is the deception practised upon them by designing soi-disant leaders.
I must confess that Mr. Fergus O'Connor and others of the same stamp
have retarded the cause of reform fifty years at least; they are the very
worst enemies of the people.
When I write in this way of the Chartists, I do not mean individually,
but as a body.
I have met with many of a very superior character amongst them, yourself
amongst the number. You will never rise as you deserve till you take a
broader and less exclusive political creed.
I know you will not be offended at the freedom of my remarks; your good
sense will prevent that. I am,
with sincerity, yours,
J. C. PRINCE.
We have already directed attention
to the evil arising from Prince's ever-open shop, but a still greater was
its
proximity to the "Sun Inn," almost opposite, of which William Earnshaw of Colne was the landlord. He drew together, within the antiquated black and
white pile, all the literary aspirants of the town and neighbourhood. Thither Prince was almost sure to retreat to rid himself of the irritation
caused by lion-hunting visitors, or by one or other hospitably inclined brother-poet; and flushed by the success of his work, and too often
flattered, while under his new-born propensity, how little did he reckon
that joys so sweet could ever bear such bitter fruit!
To Mrs. G. Linnæus Banks, a devoted admirer of Prince's genius, we are
indebted for the following particulars. Self-taught himself, Prince's wife
was utterly uneducated and prosaic, a good wife to the weaver but no
companion to the poet; and, in the meantime, his two girls were growing up
in ignorance as dense as her own.
"I had," says Mrs. Banks, "before my marriage, a school at Cheetham,
whilst my parents resided in Market Street, Manchester. Passing to and fro
on my holiday afternoons I became a frequent and, I believe, a welcome
visitor at the Princes', and was grieved to think that the children of
such a man, who seemed destined to rise, should be unable even to read. I
could not insult him by offering to teach them gratuitously, as at that
time he was touchily proud in some respects; but I pressed him to send
them to my school, lowering my terms to meet as I thought his means. He
seemed very anxious to accept my offer, but his wife, who had not seen
much good come of his learning, was not so willing. However, the eldest
daughter Elizabeth, then a tall gawkish girl about fourteen or fifteen,
came to me in January 1842, and brought with her the following note:—
10th January 1842.
Dear Miss Varley—You will find that what my daughter at present wants
is plain reading, writing, and sewing. When she has made some progress in
these things she can go to something higher.
I shall not be able to spare my youngest girl till after the
expiration of a few weeks, as her mother cannot well do without her.—I am
faithfully yours,
J. C. PRINCE.
Miss Varley.
"Mrs. Prince, however, kept her daughter at home more than half her time,
and gave neither pupil nor teacher any chance. It was quite painful to see
the great tall girl struggling to master and unite the syllables of simple
words which little ones on the forms below her had long overcome; nor had
she learned to read or write with fluency when she was removed
altogether."
We again find him writing to Miss Varley, in a note dated 4th March 1842:—"I send you by Elizabeth . . . . and the remainder you shall have in the
course of a week. Were my means equal to my wishes both of my daughters
should undergo a high course of training in your establishment; but, as it
is, I must keep an eye to economy. . . . Yours, very respectfully, J.
C. PRINCE."
It may at first seem strange that Prince himself did
not seek to impart to his children that elementary education which they so
much required, and which he was quite competent to furnish, especially as
he had so acutely felt the want of culture and instruction during his own
earlier days; but it is not difficult to imagine that whilst straitened
circumstances had previously prevented him from sending his daughters to school for any lengthened period,
the exigencies of his daily employment frustrated any attempt on his part
to teach them regularly or systematically. Be this as it may, we cannot
believe that Prince intentionally neglected the education of his children,
to whom he was so devoted, and we are therefore disposed to think that the
real secret is to be discovered in the circumstances just alluded to.
In giving an outline of the poet's physique we mentioned the narrowness of
his neck and throat, which was, indeed, so marked as to almost constitute
a physical peculiarity. This is all the more curious when we consider the
character of his voice, which those of musical taste and knowledge
describe as "a wonderful gift, exquisitely sweet, flexible, and powerful;"
and one who has often sat spell-bound when the poet sang, says, "Such was
the delicacy of his ear, and such the fineness of his voice, that there
was no note in the chromatic scale which he could not produce with
unerring skill and accuracy; and the pathos and power, the marvellous
expression, the fire and energy, with which he interpreted his favourite
themes were such as when once enjoyed could never be forgotten."
His songs were few but select, and we believe they are nearly all
comprised in the following five, viz., "Draw the sword, Scotland," "Woodman, spare that tree," "Though the trade of a soldier be honour and
arms," "Oh speed o'er the desert, my camel, away," and Chevalier Sigismund Neukomm's spirited melody, "Oh who would be bound to the barren
Sea," the two latter of which were his especial favourites. It was,
however, a matter of considerable difficulty to induce Prince to sing when
in society, even when amongst his choicest
friends, owing to the extreme modesty and diffidence of his disposition;
nor would he consent at all until he felt himself, as it were, elevated to
the sublimest heights, when he poured forth his song as one inspired, with
a touching pathos that ravished the ear and melted the heart, or with a
prophet-like utterance that thrilled the listener, and made him subject to
his power.
The exquisite modulation and subtle sweetness of every poem which Prince
has written would lead us to expect that his ear was extremely sensitive
to perfect harmony; and the following extract from a letter to Miss Varley,
dated April 7, 1842, is not only interesting but peculiarly applicable. After candidly criticising one of her earlier poems, he says, "Weigh the
words you have chosen in your mind, when you have any doubt about them. When you think a verse wants harmony, try to
sing it, and you will soon find it out. I have a method of humming my
verses to myself, or of reading them in a solemn, deep tone. By this means
I can detect a harsh word or line immediately, and to this, I think I owe
the euphony of my poetic trifles." Thus we see how the melodiousness of
his versification flowed from the music in his tuneful soul.
Prince, at this time, wrote for the "Oddfellows' Magazine," amongst his
contributions being, "The Spirit of Charity," also "The Inquiry," a fine
poem on poesy, which, Mrs. Banks says...
"I believe had its origin in some
stray speech of mine, and which he read to me with considerable fervour
during the progress of composition, whilst thought was hot on the anvil;
in the same number of this Magazine I also had a poem; and the
adjudication of the prizes, offered by the management for poetical
contributions, dated August 13, 1842, was published in the October number,
the adjudicators
being Messrs. Charles Swain, Samuel Bamford, and George Falkner, then
editor of 'Bradshaw's Journal.' I need only add that to J. C. Prince was
awarded the first prize for poetry, value six pounds; the second to Mr.
J. Booth, value four pounds, and the third, of three pounds, to Miss Varley. An earthquake could scarcely have surprised me more. It was the
first money I ever received for literature!
That Prince should have carried off the first prize was only to be
expected; but that I should come in for the crumbs I had not the most
remote anticipation."
Mr. George Falkner of Manchester, one of Prince's most sincere and ardent
admirers, thus describes his first interview with the poet in 1841. After
alluding to the scantily-furnished little shop in Long Millgate, which
afforded no retirement for visitors, he says:....
"Prince was from home when
I called by pre-arrangement, but his wife, a fair and comely woman, such
as are to be found by hundreds in our Lancashire cotton mills, directed me
to the 'Sun Inn,' on the other side of the way, where she believed her
husband would be found.
My first impressions of the poet were so much at variance with my
preconceptions, that I doubted for a moment if the tall, ungainly, and
untutored-looking being, who shook me by the hand, could indeed be the
author of 'Hours with the Muses.' The unkempt hair, the lean hand, the
weary worn-out look, the ill-at-ease manners of my new acquaintance, all
spoke of suffering and privation. He was remarkably reserved, although he
received me with kindly modesty, and thus began an acquaintance which ere
long ripened into friendship, and led to long-continued intercourse.
Such were his diffidence and reservedness that it
became at times difficult to realise that, lying deep below these
characteristics, there burned a flame which found vent only in verse, and
shaped itself into those appeals on behalf of the poor, the suffering, and
the oppressed, which stir the feelings and arouse the energies of his
readers. Still less easy was it, from his conversation and social
intercourse, to accept the conviction of the inner man being moved with
that tender love of Nature, that exquisite appreciation of beauty in every
form, that felicitous power of discerning the poetic aspect of ordinary
objects, which his poems reveal, or that melodious euphony with which he
clothed every thought and intensified every aspiration. Despite, however,
these 'outward and visible signs,' the true motive influences of Prince's
life were not to be deduced from his daily walk and conversation; they
are to be found in his writings, and in his writings only; for he either
lacked the power in conversation and intercourse with his fellowmen to
unveil the deep springs of his spirit-life, or, as is much more probable,
he preferred to conceal them from ordinary gaze, and lived his higher life
alone.
In proof of this, I recall an occasion when, after undue prolongation of
social intercourse with I fear injudicious friends, Prince was missing for
some days, and on his return we learnt that he had escaped alone to the
hills beyond Glossop, where no doubt, in solitary musing, he sought the
power of resisting temptation. And many a time might the poet have prayed
to be saved from his friends; for the witchery of his verse and the
romance of his life attracted a motley circle of acquaintances, who not unfrequently drew him into temptation by carrying conviviality beyond the
limits of propriety: for Prince was child-like and simple, and with all
his reservedness was subject to social influences."
The "Sun Inn," referred to, is thus described in the preface to "The
Festive Wreath," a little work which was the outcome of one especial
literary meeting held within its walls:
"Near to the gates of Chetham College, in Long Millgate, stands one of
those ancient and picturesque houses which occasionally start to view like
spectres of a bygone age, but are now fast disappearing before the
levelling hand of improvement. In external appearance it presents a
singular contrast to the neat, uniform aspect of our modern mansions,
being clumsily supported by irregular beams, and its walls being composed
of clay and plaster. As far back as we have traced its history, it has
been occupied as an inn, but we have been unable to ascertain the date of
its erection from any accessible records. It exhibits evidence, however,
of great antiquity, in one place bearing the date 1612, apparently
inscribed to commemorate some alteration having taken place.
The dwelling, which possesses a charm from its antiquity and the
associations connected with its neighbourhood, is divided in the interior
by awkward and ill-planned passages, such as are usually found in old
habitations, though it contains one commodious apartment."
The host of the "Sun Inn" at the time of which we now write was Mr.
William Earnshaw, of whom it has been said that "he added to great
urbanity of manner and kindness of disposition the attainments of a
scholar and a gentleman, accomplishments rarely united in one of his
calling;" and it appears that his knowledge of biblical literature was as
extensive as remarkable, and that his admiration of literary men was warm
and genuine.
The "Sun Inn," says Mr. Falkner....
...."soon became, through Prince, Bamford, Rogerson, and other literary men, the rendezvous of the rhyming fraternity
of the county, and to its quaint snug parlour, the 'commodious apartment'
referred to, were attracted many a genial soul, poets and their
satellites, who enjoyed the wit and humour, gossip and melody, which
nightly made its walls vocal.
Here Prince was wont to indulge in his long clay pipe, seated in an easy
arm-chair near the cheering fire;—care and poverty it might be outside,
but genial faces and warm hearts within,—listening with quick
appreciation to every 'quip and crank, nod and beck,' noting with
approving smile every stroke of fun or play of fancy, and mellowing as the
evening advanced into occasional recitation or song. Such gatherings were
to him the off-set to plodding hours of mental labour, to driving hard
bargains with publishers, to frequent unsuccessful efforts in selling his
poems when printed, and, no doubt, to continuous struggles to meet the
claims of those dependent upon him.
That Prince should have courted the comfort of a warm, tidy, though
quaint upper chamber in the 'Poets' Corner,' where he was sure to meet
with people of more or less cultivated appreciation, was both natural and
permissible. His home, as has already been said, was cheerless and nearly furnitureless compared with the
'Sun Inn,' where he found everything
congenial and inviting. Here his pipe lay to his hand, his chair was
generally a 'reserved seat,' and his wants were supplied
whenever he expressed a desire. In truth this preference for 'going
abroad,' especially in the evenings, might, I venture to think, have been
greatly modified, had it been his good fortune on the one hand to have
been mated
to a more frugal managing wife; or if, on the other, his domestic
instincts had been judiciously developed and matured. In the household,
when means were at command, no luxury was spared; and when these failed
the family fared indifferently. As to economy, thrift, or laying-by for
what is called a 'rainy day,' not even an
umbrella was thought of! Thus it came about that the household of Prince
was a perpetual struggle between temporary affluence and the direst
poverty; and as his simple-minded wife looked upon her husband as a 'mine
of wealth,' every effort was put forth to convert his books into money,
even through the degradation of sending out his daughter, basket in hand,
to find customers where she could. These things write I not without
regret!
That in the Poets' Corner what is called good-fellowship often prolonged
the hours beyond reasonable limits, I am free to admit; and that on such
occasions Prince was the most reluctant to take his leave is certain; and
I can recall one forenoon, after a somewhat 'long-drawn out' evening, Mrs.
Prince paying an unexpected visit to the Poets' Corner in quest of her
husband's spectacles (which he invariably wore), and failing to find them
on chair, nook, or mantel-shelf, some one vociferated, 'Have you looked
under the table, Mrs. Prince, perhaps they may be there?'—where, sure
enough, they were discovered, poor Prince having on the previous evening
given in, and fallen asleep.
It must not, however, be forgotten that in these days Manchester had not
long been incorporated, neither did there exist around it that network of
railways which now carry worthy citizens to rural residences at a distance
from the city; and the present comprehensive system of omnibus conveyance,
which embraces every outlying
suburb, was wholly undeveloped. Hence it was that professional men,
merchants, manufacturers, and tradesmen, resided principally within the
town; and streets which now exhibit endless rows of warehouses and shops,
were the private dwelling-houses of the inhabitants. Social life presented
at that time many phases different from what it does now. For example, it
was by no means considered incompatible, either with dignity or
respectability, after the labours of the day, which were then much more
onerous than now, to frequent a tavern or bar-parlour, and to take part in
the gossip which was there indulged in without restraint.
The inns, just blossoming into hotels, but still retaining some of the
aspects of their stage-coach days, had each their distinctive class of habitués. One might be noted as the centre of all commercial
intelligence, of information regarding the ruling prices of goods, and as
to buyers who had visited, or were expected to visit the markets; another
was regarded as the recognised resort of political partisans, where, after
the arrival in the evening of the London dailies, the acts of the
Administration were enthusiastically discussed. Still another drew
together every description of betting men, who 'laid odds' and backed
winning horses. There were those 'parlours,' too, out of which have sprung
Clubs, social and sectional, which possess their own distinctive houses to
this day; and last, and not inappropriately, there was 'The Poets'
Corner,' which attracted those who delighted not in talk savouring of
cotton or business, who believed in books, in speech and song, and
accepted Dr. Johnson's dogma of 'a tavern arm-chair being the summit of
all earthly bliss;' and 'where,' as De Quincey says, 'men were not
afraid to open their lips for fear they should disappoint expectation, nor
strain for showy sentiments
that they might meet them.' Into such an arena as this, every new-comer
had to win his spurs before being accepted within the inner circle of
those who had made good their claims to literary acceptance; every
visitor, however, was made welcome, and to each in turn were awarded
opportunities, however informally, of proving their qualifications; and
whilst the varying company included many whose credentials did not exceed
the power of listening, and who, therefore, passed as 'wise men,' there
were gathered together, in these days long gone by, many bright spirits,
many men of masculine mould of mind, many ready-witted versifiers, and
some who have left a name behind them.
Poor Prince became, in time, the centre of this varying circle, and
although his modesty prevented him from venturing to take the lead, his
presence was always regarded as lending dignity and reality to the
literary character of the gathering; and when he spoke, or was induced to
sing, he held an admiring and sympathetic audience."
In addition to this snug retreat, Prince and his friends often met at
various lodges of Oddfellows—"The Shakespeare," Newton Heath, etc., the
host of the latter being the venerable James Ridings, an old gentleman
about eighty years of age, the father of Elijah Ridings the rhymester, and
well known in the cathedral choir; but the "Sun Inn" was the
established resort of the literary and dramatic coterie of Manchester,
indeed of Lancashire, and Mr. Earnshaw soon instituted for it the
appropriate appellation of "The Poets' Corner."
Meetings at this quaint hotel were held frequently,
generally on Saturday evenings, and were at first designed, as Mr. Procter
says, "with the laudable intention of bringing together our local writers,
of making them known to each other, and of linking them in a bond of good
fellowship;" but from mere convivial re-unions they soon grew in
importance, until it was ultimately decided to form a Literary
Association, and the following notice contains the first practical
suggestion as to its formation:—
SUN INN, LONG MILLGATE, MANCHESTER,
July 20, 1841.
Sir—At a preliminary meeting held at the above house,
for the purpose of taking into consideration the practicability of forming
an association for the purpose of advancing the cause of literature, the
following propositions were suggested:—
1st. That a Society be constituted, to be entitled
'The Literary
Association,' for the protection and encouragement of British authors.
2d. That a certain number of gentlemen, known to be favourable to the
promotion of literature, be invited to attend a meeting at the same place,
on Wednesday the 28th inst., at half-past seven o'clock in the evening, at
which meeting the nature and objects of the projected Society will be
definitely brought forward and explained.
You having been named as one of the parties to be requested to attend,
your company on the occasion is respectfully solicited. We are, Sir, your
obedient servants,
JOHN KERSHAW. GEORGE RICHARDSON.
JOHN DICKINSON, JOHN BOLTON ROGERSON.
JOHN CRITCHLEY
PRINCE.
This meeting was therefore convened for July 28, 1841,
by circular, and the Literary Association was then formed, embodying the
spirit of the foregoing notice, and it was further urged as follows, viz.—
"Many authors, though possessed of much latent talent, have perished in
obscurity, or their powers have been known only in their own immediate
locality, from the want of facilities which a Society such as the one now
established will afford,"
And that—
"One of the most pleasing results of the Association will be the
opportunities which it will afford for the meeting of men of congenial
ideas and sentiments, and, on such occasions, an interchange of thought
and feeling might take place which would tend to promote and consolidate
habits of intimacy and friendship.
JOHN BOLTON
ROGERSON, President.
GEORGE RICHARDSON,
Vice-President.
JOHN CRITCHLEY
PRINCE, Secretary." |
Of course, such reunions were not infrequent at the
Poets' Corner, although meetings of a special character were arranged to
take place quarterly, and we find the following invitation issued on New
Year's Day, 1842:—
SUN INN, LONG MILLGATE, MANCHESTER,
January 1, 1842.
"Dear Sir—It is proposed, at the suggestion of a few gentlemen, admirers
of the Manchester poets, that a friendly poetical soiree should be held at
the Sun Inn, Long Millgate, on Friday, the 7th inst.
A plain dinner will be provided at 3 o'clock precisely. Messrs. Charles
Swain, J. C. Prince, J. B. Rogerson, Robert Rose, Samuel Bamford, etc.
etc., are expected to be present, and your company will be esteemed a
favour by, dear sir, yours most respectfully,
WILLIAM EARNSHAW."
On the 24th March 1842, the second quarterly meeting of contributors and
friends to the poetic literature of Lancashire took place at the "Poets'
Corner," when the chair was occupied by Mr. John Bolton Rogerson, the
vice-chair by Mr. R. Rose, and upwards of forty guests were present.
It would be out of place here to record the details of this "Poetic
Festival," [10] but we may just mention that the principal attraction of the
evening consisted of poetical communications, written expressly for the
occasion by a large number of the authors of Lancashire, and that Prince's
contribution was a most graceful and appropriate poem, entitled "The
Poet's Welcome." All these contributions were afterwards published in a
charming little volume, happily named, "The Festive Wreath," which was
edited by Mr. Rogerson, and formed a very pleasing souvenir of the
auspicious occasion.
The third quarterly meeting was held on July 26, 1842, Mr. George Falkner,
then editor of "Bradshaw's Journal," occupying the chair, and Mr. George
Richardson the vice-chair. And so these merry meetings succeeded each
other until time and circumstances broke up the gifted genial band.
In the following year Prince left Manchester for Blackburn; Rogerson,
whose health began to fail, was appointed registrar of the Harpurhey
Cemetery; Mr. Earnshaw became the landlord of the "Cemetery Inn," and by
degrees the circle became dispersed. Of those who frequented this "Corner
of Antiquity," the following have passed away to their last, silent home,
viz.—Mr. John Hill (a sincere friend of Prince's), Alexander Wilson,
artist, and one of the authors of "Songs of the Wilsons," Benjamin Stott, George Liddle, Thomas Arkell Tidmarsh, William
Harper, William Earnshaw, Robert Rose, John Harland (of the "Manchester
Guardian," and to whom Prince was much indebted), Samuel Bamford, William
Taylor, Elijah Ridings, Edward Bond, John Dickinson, John Bolton Rogerson,
etc. etc.; the only survivors being Messrs. George Falkner, William
Gaspey, George Richardson, R. W. Procter ("Sylvan "), and John Mills.
To the kindness of Mr. Falkner we are indebted for the following
particulars of those of the above with whom Prince was most intimate, and
which cannot but prove interesting at this period of our narrative. "In
addition" he says....
...."to the quarterly soirees already alluded to,
frequent irregular social meetings took place at the 'Sun Inn,' at which
assembled a circle of authors, rhymesters, literary amateurs, press-men,
theatricals, and critics, who often kept up the round of talk, recitation,
and song, to the small hours. Amongst these, perhaps the most intimate and
confidential with Prince was John Bolton Rogerson, already referred to—a
man of simple confiding character, gentle in manner, and of easy
persuasion; and who, perhaps, knew more of Prince's inner life than most
of his companions. Rogerson was at that time editor of 'The Oddfellows'
Magazine,' and kept a small bookshop and circulating library in Bridge
Street, where he resided. He had published his first work, 'Rhyme,
Romance, and Revery;' in which, besides many clever prose sketches and
essays, were several songs and sonnets, breathing a spirit of tender
domestic affection. These appealed to Prince's own feelings, and an ardent
friendship long existed between them, Rogerson holding Prince in high
regard, and often, I believe, submitting his poems to Prince's judgment. Rogerson's
first book was followed by 'A Voice from the Town' and 'The Wandering
Angel;' only moderate performances, which did not add much to his literary
reputation. Poor Rogerson forsook the Muses, underwent many trials in
life, and eventually removed to the Isle of Man, where he died on 15th
October 1859.
A striking contrast to Rogerson was another of Prince's intimate friends,
Samuel Bamford, a man of Herculean mould, iron will, and indomitable
energy, whose 'Passages from the Life of a Radical' reveal the sufferings
he had endured, and the penalties he had incurred on behalf of his
political faith. He spoke his thoughts with fearless straightforwardness,
and was too earnest in all he said or did to study refinement in manner or
persuasiveness in speech. Underneath all this, however, there lay a gentle appreciativeness of all that was chaste and elevated in song or nervous in
composition; and his admiration of Prince's powers, though tempered by a
severe critical judgment, was always genial and unrestrained."
Mr. Falkner continues:—
"Bamford's visits to the 'Poets' Corner' were only occasional, for he
lived at Middleton, six miles from Manchester; but when he, Prince, and Rogerson met, the interchange of thought and sentiment was both
interesting and instructive. The latter sad days of Bamford were
alleviated by the kind consideration of a few friends, and he lies in the
churchyard of Middleton, where a 'monumental bust' distinguishes his
grave.
"Differing in every respect from these friends was Robert Rose,
self-styled the Bard of Colour,—a Creole, of odd feature and character,
who dabbled in rhyme, and was the willing butt of many a practical joke
amongst the fraternity. Prince regarded him for his transparent
simplicity, his generous warm-heartedness, and his amusing vanity.
Rose had written 'occasional verses' for bazaars, now and then a prologue,
and latterly had announced, in portentous phraseology, the publication of
a great poem, to be called 'The Ocean Mystery.' As previous works
heralded by Rose had never made their appearance, it seemed likely, from
long delay, that 'The Ocean,' like its predecessors, was indeed doomed to
remain a 'mystery,' which it did; while one morning there appeared the
following advertisement in a local print:—
'Shortly will be Published,
THE OCEAN—A MYSTERY,
By A. BLACK.
London, Blackwood; Glasgow, Blackie;
Edinburgh, Black.'
|
Rogerson, Prince, and another were the concocters of this harmless
practical joke, which Rose accepted with infinite good humour, never
suspecting its authorship. Poor Rose was a demonstrative admirer of
Prince's powers, which the latter permitted to be expressed, with very
tender indulgence of the weaknesses of his coloured friend, who, with all
his faults and peculiarities, had an instinctive appreciation of English
poetry and men of letters. Hospitable and convivial beyond moderation,
Rose died before his prime, under circumstances too sad to relate.
To Thomas Arkell Tidmarsh, a young student of the law, Prince extended a
kindly and encouraging friendship, recognising in him a promising votary
of the Muses, and as possessing a mind cultivated by extensive reading and
scholarly reflection. Tidmarsh died before
the completion of his articles, and his loss was sincerely lamented by the
literary circle of the Poets' Corner.
Of the other social companions of Prince, George Richardson, the
brothers Wilson, 'true-hearted Dickinson,'
"The Mecænas of poets,
and binder of books,"
Benjamin Stott, R. Story, W. Gaspey, and many
others, living and departed, little may be said, beyond recording the warm
and enthusiastic appreciation which one and all of us acknowledged of the
poet who wrote so wisely and so well, and of the man who had fought the
battle of life so manfully and unrepiningly."
Perhaps it might be added that there was no one who manifested a higher
devotion to the genius of Prince than the present Mrs. George Linnæus
Banks, then Miss Isabella Varley, a young lady in her teens, who had
contributed to local literature several very delightful sonnets and
verses, and whose veneration for Prince led her, on one evening at least,
to pay a visit to the "Poets' Corner," in order that, behind the arras,
she might survey the gathering of his friends and companions.
Dr. Spencer T. Hall, alluding to Prince, Bamford, and
Ebenezer Elliott, in his "Biographical Sketches," says:—
"There was one rather large tea-gathering which I
can never forget. It was when Samuel Bamford and John Critchley
Prince, in the zenith of their popularity, came on a kindly visit to some
literary confreres in Sheffield, where an evening was appointed to
give them a fitting welcome. Elliott was a warm admirer of Bamford,
and reviewed his works admirably in 'Tait's Magazine,' could
recite his 'Pass of Death,' and 'Hours in the Bowers,' without the book,
and on this occasion acted not as chairman, for the chair was occupied by
some one else, but more as a sort of patriarchal host. Bamford's own
recital, by request, of the two poems mentioned, told well, as did one or
two of poor Prince's songs, and the recitation of his 'Epistle
to a Brother Poet,' at the end of which Elliott shouted, 'Ay! while we
can have young poets among us like this, some of us may yet live to see
the Corn Laws abolished!" [11]
A remarkable circumstance occurred in the "old retreat " one Saturday
evening, when Prince was present with many literary and other friends. The
conversation was of an interesting and general character, interspersed
with speeches, and a variety of quotations from living and deceased
authors. Early in the evening, gentlemen of dramatic note from the Theatre
Royal made their appearance, including Mr. Waldron, the late tragedian,
and several of his colleagues, and forming altogether a goodly company.
Presently a stranger, wearing a broad-brimmed hat, entered who had heard of
Prince, and was desirous to see him. The new-comer was a man of imposing
stature and majestic presence, reminding those who saw him of the eminent
statesman Charles James Fox, and for a time he sat silent, whilst many
regarded his ponderous form and intelligent face with admiration. His
name, for the nonce, was Foley, and his striking individuality only added
to the mystery which surrounded him. Prince was in an excellent humour,
and sung, amongst others, the impassioned love-song, entitled "O speed
o'er the desert, my camel, away!" which was always received with much
enthusiasm.
Shortly after this, Foley stood up and made a most eloquent address to the
company, and finally proposed the health of Prince, in a eulogy of fervid
and masterly eloquence which electrified all present.
On another occasion, some twenty of Prince's friends, including Prince
himself and J. B. Rogerson, met Foley at the "Garrick's Head," near the
old Theatre Royal. The conversation turned upon great tragedians of the
past and later periods, when, after again eulogising Prince, Foley spoke
in glowing terms of Kemble, Edmund Kean, Charles M. Young, Macready, and
others, supplementing his observations by giving extraordinary imitations
of all the actors named, insomuch that many of those present who had seen
and heard the originals, were for the time spell-bound by the thrilling
realism of the impersonations. Although generally known by the name of
Foley, the real name of this gifted but eccentric individual was Thorpe,
and it appears that he had some time previously been a clergyman. He was
the author of the masterly criticism of Prince's poems, from which liberal
quotations have been made in the present biography; and also wrote the
notice of Rose's 'Ocean,' in 'Bradshaw's Journal.'
At the great bazaar held in Manchester in the beginning of 1842, in aid
of the funds of the Anti-Corn Law League, Prince, who was always ready and
willing to help forward any good movement, contributed to the bookstall
two copies of his "Hours with the Muses," with an autograph poem on the
fly-leaf of each, entitled "Lines respectfully inscribed to the Virtuous
and Patriotic Wives and Mothers of England," and which will be found in
the present re-issue of his works. To the "Bazaar Gazette," published
during the continuance of the bazaar, Prince also contributed, to what was
called "Our Poetical Scrap-Book," a poem entitled "An Anti-Corn Law Lyric;"
and amongst the many other literary men who helped this effort, it is
gratifying to find the names of Ebenezer Elliott, Campbell, Rogers, Thomas
Moore, Samuel Lover,
Miss Martineau, etc.; and how successful these and other efforts were is
best shown by the fact that, although the bazaar lasted only seven days,
the large sum of £8,000 was realised.
The success of the publication of "Hours with the Muses," as already
stated, was very satisfactory, many subscribers to the first edition
having to wait until a second was issued, and yet another being called for
within a period of about two years. Many a friend stepped in to help
Prince, notably amongst them being the late Lord Ellesmere—then Lord
Francis Egerton—Joshua Procter Westhead, M.P. for York, etc.; but it
must be confessed that the poet was disappointed and embittered because
only few and futile efforts had been made to place him in a somewhat
better position. In his own clear words, all he desired was, "to be
raised above the fear of poverty, while pursuing, for its own sweet sake,
the exalted and refining profession of Song;" and although the popularity
of his poems cannot be denied, yet there is no doubt but that the poet was
still placed in miserable circumstances, notwithstanding the great success
of his first venture.
He had his wife and two daughters entirely dependent upon him, and had
nothing now to fall back upon himself but the disposal of the few trivial
odds and ends in his little shop, and such occasional sums as resulted
from the sale of his own book. His mind had become unsettled by the
general recognition of his poetic power, and the notoriety which he had
thus acquired led him into temptations which he had not the moral courage
to resist. From being an obscure artisan he had elevated himself into the
world of letters as an unpretentious but genuine poet; and, like mounting
into a rarer atmosphere, this elevation had not been without its
pernicious effects.
He had not sufficient penetration to foresee the dangers of his new
position, nor had he such strength of character as was calculated to avoid
or overcome them. Elated with popularity, and peculiarly susceptible to
social influences, his ear listened too readily to the flattering
encomiums bestowed upon him, and he was too easily induced to participate
in injudicious and too often prolonged conviviality.
After the excitement of his success came a period of reaction, fraught
with many difficulties and keenly-felt disappointments. Hope had told a
too flattering tale, and the over-sensitive poet, wounded by the
non-fulfilment of many fondly-cherished desires, not unfrequently sought
to drown his sorrows and forget his cares by giving way to habits which
neutralised the power of his self-control.
Prince was in a considerable degree subject to the influences which
affected the peace of Burns and Tannahill; and to which every man is
exposed who rises into notice from a very humble condition; and, as Dr.
Currie says in his life of Burns, "The occupations of a poet are not
calculated to strengthen the governing powers of the mind or to weaken
that sensibility which requires perpetual control, since it gives birth to
the vehemence of passion as well as the higher powers of the imagination."
The poems of his after years contain many and impassioned allusions to his
weakness and its consequences; many glowing pictures of his remorse, many
fervent prayers for strength to overcome; but, whilst it is our duty as
his biographer to record his failings as well as his virtues, far be it
from us to linger over them, or to add one stain to his sorrowful but
loving memory.
CHAPTER IV.
AT this critical period of his life, fortunately,
one of his truest and most devoted benefactors came to his rescue, in the
person of Mr. George Falkner, who, from the purest and kindest of motives,
induced Prince to withdraw himself from Manchester for a season, and
proposed to him that he should undertake a journey on foot to London,
recording, as he passed along, his impressions of scenery, with such
incidents and episodes as might arise, in a series of letters to be
addressed to Mr. Falkner, at that time editor of "Bradshaw's Journal"; the
latter, in return, contracting to take charge of Prince's household, and
to make remittances to him on the way, so that he might repay the expenses
of each succeeding stage with a descriptive letter,—as Procter beautifully
says, "as the robin pays his way with a welcome song."
To this arrangement Prince consented, and the result was the
appearance of the nine letters, under the title of "Rambles of a
Rhymester," which were published in the miscellany referred to, commencing
in April and ending in July. Mr. Falkner says:—"Re-reading these
letters, after an interval of thirty-six years, one is struck with the
ready power which Prince had acquired as a prose writer, despite an
education in youth which was little more than rudimentary; they attest the
perseverance of his self culture, the wide range of at least his poetic
reading, the wealth of his vocabulary, and the happy facility with which
he could convey the impressions created in his mind by the charms of
natural scenery. I recall that in very few instances was it
necessary for me to amend his grammar or to correct his spelling. As
they reached me, so they appeared. It is only, however, when he
succeeds in unburdening himself in verse that the higher manifestation of
his natural endowments reveal themselves; then we realise the acuteness of
his sympathies, the mournful tenderness of his susceptibilities, the
veiled sorrows of his heart, and the lofty aspirations of his spirit.
The lyrical grace of many of the poems and sonnets scattered throughout
these letters, some of them written in roadside inns, amidst the gossip of
country idlers, is at once marvellous and captivating."
Most of these poems are reproduced in his published works,
such as "The Banks of Conway," "The
Grave of Shakespeare," "The Rhaidr Mawr,"
etc., as were also some prose extracts from the letters themselves; but,
as the letters were only fully published in "Bradshaw's Journal," and as
this serial has long been out of print, we now propose to follow the
Rambler through his tour, and to make such excerpts from his epistles as
may enable the reader to form a just estimate of Prince's powers as a
writer of prose.
His first letter is from Newcastle, Staffordshire, and bears
date April 20, 1842, and his introduction is as follows:—"On the 18th of
this month I set out from Manchester, partly on business and partly for
pleasure, to perform a pedestrian journey to the great metropolis and back
again. I had built up some wild but indistinct schemes of stepping
out of the main track, so far as my limited means would permit, to look
upon the beautiful and the picturesque: to gaze upon all which, from its
loveliness or associations, might be deemed worthy of the notice of the
poet or the painter. I thought of meditating amid the walls of
time-shattered castles, and beneath the roof-trees of old baronial halls,
of reflecting and moralising on the evils of populous cities, of scaling
the summits of lonely mountains, loitering in cultivated vales, and
threading the leafy labyrinths of dark majestic woods. I
contemplated lingering on all kinds of imaginable places, of penetrating
rocky and savage passes, of traversing wild and irreclaimable moors, of
dreaming on the banks of song-celebrated streams, of resting during the
night in snug wayside hostelries, and rising in the morning, with renewed
mental and bodily vigour, to look for fresh charms and undiscovered
sources of pure intellectual pleasure.
"How far my wishes may be realised, or my intentions carried
out, is yet uncertain; but I will transmit to you, from time to time, the
thoughts and feelings resulting from my peregrinations, wherever
circumstances or the impulses of my own fancy may lead me."
Accompanied by his wife, and a much-valued friend, he went by
rail from Manchester to Stockport; and thence they walked on to Cheadle,
where after a short rest they parted, and with a cheerful heart he set off
alone on his journey. Passing on through Wilmslow, Congleton, the
Potteries, etc., he at length reached Newcastle; and his notes by the way
on the many subjects which presented themselves to his mind, are not only
full of vivid description but teem with glowing thought and interest.
The second letter, dated 25th April 1842, recounts his
impressions and experiences in his journey from Newcastle to Birmingham,
and, when referring to the neighbourhood of Trentham, we find one of the
few touches of humour occasionally apparent in his letters, where he
says:—"The high road and the branching lanes are shadowed by a broad mass
of old trees, amongst whose branches a commonwealth of rooks kept up a
ceaseless clamour, as if some transmigrated chartist was sowing among them
the seeds of disaffection and disorder." In this letter there are
some pleasing well-expressed thoughts on reverence for the dead, which may
be taken as a fair specimen of Prince's prose, and which we here
transcribe.
After some remarks as to the neighbourhood of Trentham, and
special allusion to the monumental column erected to the memory of one of
the Dukes of Sutherland, he says:—
"Were I in the possession of broad
beautiful lands, and the decrees of Providence bereaved me of some beloved
object, I would deposit its dust in some secluded spot, in some quiet and
all but inaccessible valley, or in the twilight labyrinths of some forest
solitude. I would build over it a small simple Gothic temple, which
I would store with such cherished things as would conjure up remembrances
of the worth, intellect, or loveliness of the being I mourned for.
There, at the first wakening of the day, at mid-noon, at the hallowed hour
of evening, and in the impressive silence of the middle night, would I
retire to commune with the departed spirit, not with the violence of
impious and unavailing sorrow, but in the calm consciousness that, though
our earthly intercourse was cut off by the chasm of the grave, our love
was not utterly extinguished, but would be renewed in exalted purity, and
in a region where it would exist for ever.
Were the lost one a parent, whose power of mind or goodness
of heart had been so beneficially exercised and so widely extended as to
win the esteem and admiration of the world, then should the world come and
render proper homage at the tomb of its benefactor, while I would stand a
silent witness of its sincerity, and bless God that I was the son of a
parent so honoured and so beloved. Were it a child—a young and yet
unpolluted child—which Providence in His wisdom had taken from me, then
should happy children, with whom heaven is peopled, bring offerings of
wild flowers wherewith to deck my darling's resting-place, and I would
watch them, with their tiny hands linked together, look down with puzzled
and anxious faces on the grassy mound, and wonder why their little
brother-mortal and former playmate was covered up there, and whether he
would come up again, and roam with them as was his wont through pleasant
fields and woodside haunts all day long. I would not talk to them of
the awful and mysterious coming of death to throw a shadow over their joy;
I would not purposely bring tears into those bright eyes which after years
might cause to weep too soon and without measure, for assuredly the
gladness of children is more pleasing in the sight of God than their
sorrow.
Why should such young creatures, whose souls have not been
darkened by the wings of sin, whose hearts have not been awakened to a
sense of the ills incident to human life, be banished before their time
from the little Eden that surrounds them? No; I would let them
laugh, and leap, and sing, according to the impulses of their nature, and
love them for his sake whose ashes lay undisturbed beneath their frolic
feet. But were it a wife over whom I had raised a sanctuary for
sorrow, then would selfishness enter into my grief. No rude voice of
cold condolence should break the silence of the hallowed spot; no
obtrusive eye should gaze within its walls; no profane foot should trample
on the sacred sward; no unfeeling multitude desecrate the treasure-house
of my buried joys. That wife might have been nothing to the world
though all the world to me; then how could it partake of my luxury of
sorrow?
To a man in any condition of life, a constant, affectionate,
and much-enduring woman is the most inestimable blessing which God has
given him. Who may tell the bitter ordeal through which many women
have to pass on their journey to the grave? Who may recount the
patience, the privation, the self-denial, the disinterested devotion
through good and ill, which a faithful partner feels for a too often
unworthy husband? Her sphere of useful action is certainly limited;
but does she not, by her exemplary conduct, enable the object of her love
to become more useful than he would otherwise be? Is he rich—does
not her sweet companionship give him a purer relish for the enjoyment of
riches? Is he poor—does not her gentle and enduring affection, and
unrepining behaviour, make him less regret his poverty? Has he
difficulties to contend with—does she not arm him to meet them? And
is he intoxicated with success—does she not remind him that he is a man?
She adds to his pleasures; she lightens his distresses; she watches over
him, and prays for him in sickness; she rejoices in his health; glories in
his honour; and should disgrace overtake him, and he is shunned by all
men, she clings to him with a tenacity of love as enduring as life.
She is the first to discover his good qualities, and when the world
proclaims his faults she is the last to believe them; and shrining him, as
it were, in her heart's core, she worships him with an inward fervour
which not even despair can destroy! She lives for him and his
offspring, and for them only; and should it be his sad lot to see her
consigned to the grave, he should be the deepest, truest mourner, for if
he loved her as she deserved, all other sorrow compared with his would be
an insult and a mockery."
April 25, 1842, is the date at the head of his third letter,
which describes his journey from Birmingham to Stratford-on-Avon, by way
of Coventry, Kenilworth, and Warwick, and contains many charming passages
which we are almost tempted to quote, but must forbear in order to
transcribe a paragraph from the succeeding letter which is really too good
to be passed over in silence. The fourth letter, written a few days
after the foregoing, is directed from Chipping Norton, and in this he
describes, in glowing words, as far as words could express such deep
emotion, his feelings as he stood beside the grave of Shakespeare.
The passage to which we refer speaks for itself, and is as follows:—"On
setting my foot on the floor of the sacred edifice, sacred in a double
sense, I involuntarily uncovered my head, and paused for a moment ere I
approached the poet's grave. . . . .
"The window let fall no gorgeous hues
upon the pavement, yet its light had a dim softness which fully
compensated for their absence, giving a befitting religious twilight to
the shrine of departed genius. As I looked upon that narrow spot of
earth I seemed to lose all sense of outward being. My fancy peopled
the solemn and silent aisles of the old church with a gathering crowd of
those characters which that gigantic, all-sympathising mind had created.
Mournful and mirthful were there, of all sexes, aspects, and conditions.
The wicked and unfortunate monarch, the agonised murderer and his victims,
the sternly-sedate wise, and the laughter-waking foolish, the ruthless
conqueror and the cunning clown, the crafty statesman and the imperious
priest, the honest soldier and the faithful follower, the injured queen
and the love-sick maiden, the implacable Jew and the despairing Christian,
the magician and the beldame, the dainty Ariel and the uncouth Caliban,
the real of human life, and the spiritual of the imagination, all, all
were there! The type of every vice, the representative of every
virtue, the embodiment of every passion, were before me, stalking and
jostling, frowning and smiling, weeping and laughing, in one great and
tumultuous medley. The raging of remorse, and the singing of
innocence, the wailing of sorrow, and the outburst of joy, the
thunder-boom of war, and the sweet voice of peace, the fierce denunciation
and the supplicating prayer, the obstreperous shouts of multitudes, and
the soft melodies of unearthly spirits, arose simultaneously, shaking
every rafter of the temple, and making a chorus at once so strange, so
awful, so terrible, yet withal so entrancing, that I was compelled, as it
were, to hear and see, to wonder at and endure, the vision my own busy
fancy had conjured up."
After his fourth letter from Chipping Norton, Prince's
"rambles" were temporarily suspended, "owing," as he says himself, "to
circumstances which called him suddenly home before he had completed his
arrangements in the metropolis:" after the lapse of a few weeks, however,
he resumed his tour, and determined to make his way to London by another
and more interesting route.
At the beginning of June 1842, therefore, he crossed from
Liverpool to Birkenhead, and from the latter place proceeded to Chester,
of which he gives a vivid description in his fifth letter. Returning
to Liverpool, he got on board the steamer for Rhyl, in North Wales, with
the intention of making a brief tour through that Switzerland of Britain,
and the letter just referred to is a record of his journey from Liverpool
to Conway. For the first time in his life, in his own country, he
sees at Rhuddlan a ruined castle, and, enraptured with the sight, he
dwells upon its past history and associations, until, spell-bound by
fancy, he gradually becomes oblivious to everything save the chasming
scene, and from out the mists of ages sees grim warriors and grey-headed
minstrels troop before him, sages and lovers, the great in war, the wise
in council, whilst he now hears the clang of war, anon the inspired
strains of bards and minstrels, and yet again the loving voices of dear,
gentle women, and the clear silvery tones of happy childhood. At
length the spell is broken, and he exclaims, "All these actors in the
great drama of the past are gone!" "Where are they?" And in
Fancy's ear Echo seemed to answer, "Where are they?" While his mind
was filled with crowding thoughts, he sat down upon a grey stone, heedless
of the wild birds which clamoured o'er his head, and wrote a charming
poem, entitled "Lines written in Rhuddlan
Castle." Descending from the castle, he went on to Abergele, and
thence to Conway, the remainder of this letter containing a glowing
description of the scenes through which he passed.
The sixth letter describes his walk through the lovely Vale
of Conway to Llanrwst, and contains, besides much vivid word-painting,
some beautiful verses suggested by the Rhaidr Mawr, or Great Waterfall,
also some stanzas entitled "The Banks of
Conway," and an interesting legend connected with the life and history
of Taliesin, the celebrated Welsh poet, which Prince purposed, at some
future period, to weave into a metrical ballad, but alas! never
accomplished. This epistle is not without some gentle touches of
humour, but some of the passages in which he describes the varied beauty
and sublime grandeur of the locality, the rapturous emotions by which he
was influenced in the contemplation of Nature's glorious presence, are
really marvellous, and may worthily challenge comparison with the most
accomplished writer.
Some sage and pleasing reflections on the Welsh peasantry and
traits of Welsh character are to be found in the beginning of Prince's
seventh letter, which is a record of his tour from Llanberris, through the
beautiful Gwydir woods, Bettws-y-Coed, and the lovely valley of the Lligwy
towards Capel Cerrig; and of the latter he says, "All that can be imagined
of the happy valley described by Dr. Johnson in his story of 'Rasselas'
would be applicable to this exquisitely charming region."
Pausing at the Fall of the Swallow, to which he addressed an
exquisite sonnet, he gradually makes his way through Capel Cerrig, Bangor,
Menai, and at length reaches Caernarvon, where he visits the Castle, and
writes another sonnet occasioned by a view from the Eagle Tower. The
remainder of this letter is occupied by an animated account of his walk
from Caernarvon to the vale of Llanberris, including the ascent and
descent of Snowdon; and it would be difficult to conceive a more graphic
description than that in which he expresses the tumultuous thoughts and
emotions generated within him by the sublimity and grandeur of this region
of unsurpassed majesty and loveliness. We quote the following words
almost at random:—"Taking a sweeping glance round the horizon, and into
the valleys beneath my feet, I was spell-bound by the vastness and extent,
the glory and the grandeur of a scene which is beyond the power of pen or
pencil to describe, or the mind of genius to conceive, even in its wildest
dreams. The whole was fearfully sublime; and as I reflected on the
immense height I was above my fellows, the abrupt and awful chasms which
yawned on every side, the lonely character and almost unearthly silence of
the place, I felt, as I never felt before, a sensation of mingled love,
wonder, and terror, as if I had stood in the invisible presence of God
himself!"
In the eighth letter we find, besides the itinerary of his
ramble from Snowdon to Llangollen, one or two legendary fragments, a
beautiful poem on "The Mountain Spring,"
at which he had quenched his thirst on the summit of the mountain, a
sonnet. "On quitting North Wales,"
a song, and the exquisite lines already alluded to, "The
Student of Nature."
The ninth and concluding letter of the series records his
departure from North Wales, and narrates the particulars of his journey
through Oswestry, Shrewsbury, Shiffnall, Bilston, Birmingham, and
Coventry, to the metropolis. (con't)
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