AMONG THE AMERICANS.
___________
CHAPTER I.
SEA WAYS AND SEA SOCIETY.
IN England we have sea-side books. My friend,
the late George Henry Lewes, who wrote upon most things better than many
men of mark write upon any one, wrote a charming sea-side book. But
I never remember to have seen a sea-book. A man who has made many
voyages in different vessels to the chief countries of the world, might
supply a very useful and popular book, teaching the voyager what to expect
and what to avoid. All I knew was that mathematically the least
motion occurred in midship. That even sickness must have its
conditions—that temperance in eating and drinking was likely to answer
upon sea as well as upon land; and that resting horizontally after meals
had its advantages, and that lemon and biscuit (if hunger occurred in the
early morning) were useful. Sickness did not occur to me, although
we had head-winds outward and homeward each voyage, which delayed us
nearly two days each way. I spent an idle week in Liverpool before
setting out, and another in New York before returning, as being perfectly
rested before a voyage sickness itself would be less fatiguing. I
could write a little manual about ship experience as far as I acquired it;
but it would be absurd and misleading to many without further knowledge of
different kinds of ships, varying seas, and vicissitude of storm, climate,
and shipwreck—the last I have not tried. Only one rule may be
mentioned here, which I observed in America as well as on the sea.
Being in new climates and in new cities, of whose sanitary condition I
knew nothing, I trusted to temperance in eating, to temperance in fatigue
and in exposure, for security in health, and found it. I have
observed that excitement, worry, or fatigue, whether of pain or pleasure,
alike pave the way to illness.
I selected the Cunard line because I knew less of the habits
of other vessels. This line has lost two ships, but during forty
years it is reputed not to have lost a passenger. This furnishes a
sense of security which is very profitable to the line, and diminishes the
sickness among many voyagers. Travellers, however, have assured me
that more space and comfort are to be found in the ships of some other
lines. The Cunards travel in a prescribed path, and have the merit
of not caring to outrace other vessels, and will even take a day or two
longer rather than incur risk. They act upon the principle that it
is better for passengers to be late than be lost. Good imagination
is a powerful quality at sea. Many passengers become sick by
suffering their eyes to rest upon the waves, as the sea appears to mount
and fall around them. I was surprised to find that the officers and
sailors of the Cunard ships, to whose skill and watchfulness passengers
owe much of their security, do not receive higher wages than men in other
vessels. On the second Sunday of a voyage a collection is made for
the widows and orphans of seamen. These ought to be provided for
otherwise, after the manner of the Bill lately passed in Parliament for
the compensation of workmen who suffer injury or loss of life in their
employment, and the subscription made on board should be given to the
common sailors there and then, to whose good seamanship it is mainly owing
that you are alive to subscribe at all.
Sailing, as a rule, is attended with no more risk to life
than railway travelling, and since the facilities for sailing increase
every year, the time is not far distant when everybody will sail
somewhere. A good book, therefore, upon the "Art of being a Sea
Passenger" would be as useful as one on the Art of Swimming. Out at
sea some persons prefer a rolling motion to the heaving; some can sleep
over the screw (which I could do myself, although it seemed to be grinding
under my pillow). A ship has such a variety of motion and sound that
the passenger can take a choice. The stoutest disciple of Dr. Darwin
is generally content with the fertility of evolution on the ocean.
So many people have got to go to sea that the nature of the going ought to
be explained. In the steerage, where the heaving is greatest—that
part of the ship often rises out of the water and, of course, goes down
again—sickness is prevalent; yet children recover from sickness much
sooner than their parents, probably because they know less about it and do
not make themselves miserable by gratuitous imagination. While their
parents are pale and apprehensive, I saw the children delighted at being
rolled about the deck and nobody doing it. The drollery of that
diverted them greatly. In the saloon, when passengers first see the
storm fences on the table, they lose their appetite for the repast; the
children think it very droll, and eat with a new sense of pleasure.
A voyage is indeed a source of recreation and diversion of
mind beyond what any who have never made a voyage imagine. Ideas are
often absolutely suspended. "Dirty" weather comes and discolors
them; "nasty" weather perturbs them; "fresh" weather gives them quite a
new turn; a rain "squall" comes and softens them; a "gale" disperses them;
a "storm" dashes them against each other, bending them or breaking them; a
"cyclone" gives a rotary motion to the most fixed ideas; a "hurricane"
seems to blow them all finally away, and it is some time before the most
diligent shepherd of his thoughts gets them into the old fold again.
The machinery of the mind is unlimbered, and only the best fitting parts
are ever got into position again.
It is thus that the ocean is entertaining and recreative.
The fresh wind blows through your mind. Cries of sailors, straining
of cordage and planks, creaking of the stubborn masts, beatings of the
"steely sea," the roar of the revengeful blast, the clanking of the iron
slaves within—I regarded as companions of the voyage. All the while
the brave engines are driving you through the turbulent and disappointed
waves. Three hundred and fifty miles in every day and night,
The pulses of their iron hearts
Go beating through the storm. |
The passage between England and Ireland, I was told, would
prove unpleasant, but that when we got into the Atlantic, the sailing
would improve. When we reached Queenstown, the more experienced
passengers observed that we should know how to appreciate the serenity of
the Irish passage, when we had a taste of the "roll of the Atlantic,"
which was very encouraging. Every day brought some promise of
novelty. Until I was on the Atlantic, I had never seen the sea
alive. I had heard of "seas as smooth as glass." What I saw
was a sea as smooth as mountains. The Atlantic is a genuine American
ocean; it is never still.
The white crests of the waves appeared to me like white birds
coming over the distant waters. It was quite a new experience to see
dark clouds a great distance before us, where rain and squall were raging,
and know that we had to sail through them; and when in a squall which
appeared at first as though it would last always, we could soon see the
sun and blue sky a long way off, and it was pleasant to discover that we
should ride into the bright sea under them. If a storm did not
extend over an area of sixty miles, we were through it in four hours,
unless head winds blew. The screw of the vessel was then half out of
the water. Albeit the head winds generally did blow with us.
In consequence of what was said in the "Pall Mall Gazette"
concerning the treatment of poor steerage passengers of the Cunard Line, I
went over the steerage quarters, both in the "Bothnia" and the "Gallia."
It was admitted by the writer of the complaints in the "Pall Mall " that
the passengers in the Cunard fared better, as to quarters and diet, than
in other vessels. I went round the ship with Dr. Johnson, the
medical officer of the "Bothnia." The occupants of the steerage
include many rough unmanageable people, whose habits often justify some
coercion for the sake of the comfort of others. But I ascertained
from those who knew, that the general comfort for the steerage passengers
is not what it ought to be, or what it might be. Either Parliament
or the press should compel improvements in the arrangement of the
steerage. When reporters visit a new vessel to report upon its
equipment, they should look into the steerage arrangements. If our
naval architects who seek distinction in rendering vessels shot-proof,
would give attention to rendering them discomfort-proof for the emigrants
who crowd the steerage, it would be a great blessing. Mr. Vere
Foster and Mrs. Chisholm secured many attentions to poor passengers; but
the attention wanted is a different construction of the ship. In
parts of the ship where comfort abounds there is eccentricity of
contrivances. For instance, the name-plates on Cunard doors were so
low that it was only by going down upon your knees that a passenger could
read them. Only a passenger who had broken his leg could find out
the doctor's door. Recurring to the steerage, Dr. Johnson said he
commonly found poor women who came on board with families, and with one
suckling at the breast, were generally in such a state of weakness as to
be quite unable to bear the strain of rough weather; and I saw myself
orders given for dozens of porter and gallons of milk, whereby the poorer
women and children were strengthened. This was additional to the
supply ordered by law, and were given at discretion by the kind-hearted
doctor, who said the company never interfered with him in these things,
and that in many cases, in the ships of this line, emigrants lived better
than they had been accustomed to at home, which may be true of other lines
also. If American ships took as many steerage passengers to Great
Britain as Great Britain takes to America, there would soon be new devices
in the arrangement of ships.
|
S.S. Bothnia.
In service, 1874 - 1912. |
As a rule the solitude of the sea is less than a stranger would think. A
large ship is a moving community, and generally affords great variety of
good society. It was only at night, when most persons had gone below, and
the deck was silent, that—leaning among the cordage and listening to the
beating of the dark sea against the sides of the resolute and defiant
vessel as it drove through the baffled waves—you could realize the
loneliness of the ocean. It was like thinking in another world, as I
contemplated the dark desert of water, afar from any land—the busy world,
familiar to me for sixty years, far behind—all before strangeness and
untried existence.
At other times I gave some thought as to what I should do in case it fell
to me to speak in public in America. Like the Scotch, many Americans pride
themselves on speaking English better than the English do themselves,
although they have some peculiarities of their own which sometimes attract
our attention. Clearness of expression and precision of idea I knew were
qualities of American speech: whether I could fulfil these conditions were
disturbing considerations with me. However, a small American book which I
bought to read on the voyage out was reassuring to me. It
was published by a popular house, and was one of a popular series.
The book opened with this passage:—
"The people of the United States have now fairly entered
upon the discussion of economic problems of the gravest
importance—problems upon the right settlement of which both the immediate
material and moral welfare of the community will greatly depend. These
questions are—First, the Money Question: what is good money and what is
bad? Second, the Legal Tender Question: what shall be the standard or unit
of value by which contracts shall be enforced? Third, the Tariff Question:
in what manner and for what purposes shall the revenue derived from taxes
upon foreign imports be collected? Fourth, the National Excise System: how
shall internal taxes be assessed, and what shall be the subjects of
national taxation? Fifth, the Bank Question: how shall those persons who
desire to gain profit to themselves, by rendering the exchange of products
and of services among the people most rapid and least costly, be permitted
to organize the work? Finally, and beside all these great national fiscal
problems, come all the vexed questions respecting State, city, and town
taxation and expenditure, and the yet greater problem of national or State
interference or non-interference in the pursuits of the citizens, either
for shortening the hours of work, promoting education, or attempting to
compass the material and moral welfare of special classes by means of
legislation. What is called civil service reform, or the question whether
corruption or purity shall rule in civil service, waits largely on the
determination of these questions before it can he fully accomplished,
because it is a well-established fact that an attempt to impose a tax
beyond certain limits will promote dishonesty in the revenue service
somewhere, under whatever party name appointments may have been made. To
these we might add the Railway Question; or, how shall the owners of large
or small portions of capital be permitted to combine, for the joint
service of themselves and of the community, in the work now developed into
such gigantic proportions, of transporting passengers and goods over the
continent?"
If America had all these things to settle, I thought it might be glad to
hear of something simpler by way of prelude. If this complex series of
propositions could be put forward without bewildering the popular reader,
nothing I could say would be likely to confuse them. I remember the saying
of General Ludlow "It is not enough to mean well, you must know well what
you mean." If the popular reader believed that the writer above indicated
knew all the answers to his multitudinous questions, any stranger might
hope for liberal attention. As I was never likely to wander into the
social infinites in this way, I took heart and thought I could tell, if
called upon, a simple story of industrial devices, which would be
tolerated. The work which I have alluded to was not without passages of
merit and ideas of value, but it remained evident that a people who would
make their way through its stupendous series of topics would bear with me. I might annoy them or disappoint them. I could never lead them headlong
into a wilderness so vast as this.
My cabin companion passenger was the Rev. James J. Good, of Philadelphia,
a young preacher, who had been travelling in Europe, visiting the Holy
Land among other places. Not knowing that even numbers in a ship
represented the lower berth in the cabin, an upper one fell to me. Mr.
Good, seeing I was the elder, very civilly volunteered to take the upper
berth himself, leaving the lower to me, as being more convenient. He was
quiet, well-informed, and studious, and his pleasant courtesies were
constant during the voyage. One morning a gentleman nearer my age, of very
animated expression, came down to my cabin, and
asked permission to introduce himself. It was the Rev. Dr. Prime. He was a
preacher of great repute in New York, the most evangelical of the
Evangelicals. I never quite knew how evangelical he was; but I was told it
was very much beyond what I could expect to understand; but this did not
prevent him being a very bright-mannered and intelligent gentleman, with
whom I had several conversations which interested me very much. He
introduced me to another minister, who had a wonderful theory of uniting
monarchy with American democracy. But as I had no innate faculty for
appreciating either thing, I made no progress in that way of thinking. This minister was evidently a man of strong thought, and had some original
views. There were twelve clergymen on board, which was pleasant to me to
think of, for if there was anything wrong in me, I doubted not that they
would use friendly intercession in the quarter where they had
influence—and get it all put right.
There is an offensive rule on board ships that the service on Sunday shall
be that of the Church of England, and that the preacher selected shall be
of that persuasion. Several of the twelve ministers of religion among the
passengers of the "Bothnia" were distinguished preachers, whereas the
clergyman selected to preach to us was not at all distinguished, and made
a sermon which I, as an Englishman, was rather ashamed to hear delivered
before an audience composed almost entirely of intelligent Americans. The
preacher told a woeful story of loss of trade and distress in England,
which gave the audience the idea that John Bull was "up a tree." If the
old gentleman who personifies us
had been very high up I would not have published it in a sermon. The
preacher said, after the manner of his class, that this was owing to our
sins—that is the sins of English men. The devotion of the American
hearers was varied
with a smile at this announcement. It was their surpassing ingenuity and
rivalry in trade which had affected our exports for a time. Our chief
"sins" were uninventiveness and commercial incapacity, and the greater wit
and ingenuity of the audience were the actual punishment the preacher was
pleading and praying against. He was preaching this before the punishers,
and praying them to be contrite on account of their own success. The
minister described bad trade as a punishment from God, as though God had
made the rascally merchants who took out shoddy calico and ruined the
markets. It has been political oppression, and not God, that has driven
the best French and German artists into America, where they have enriched
its manufactures with their skill and industry, and enabled that country
to compete with us.
The preacher's text was as wide of any mark as his sermon. It asked the
question, "How can we sing in a strange land?" When we arrived there
there were hardly a dozen of us in the vessel who would be in a strange
land; the great majority were going home. They were mostly commercial
reapers of an English harvest who were returning home rejoicing, bearing
their golden sheaves with them. Neither the sea nor the land was strange
to them. Many of them were as familiar with the Atlantic as with the
prairie. I sat at table by a Toronto dealer who had crossed the ocean
twenty-nine times. The congregation at sea
formed a very poor opinion of the discernment of the Established Church. There were wise and bold things which other preachers on board could have
said, and a good sermon would have been a great pleasure mid-ocean.
On the return voyage in the "Gallia" we had another "burning," but not "a
shining light" of the Church of England, to discourse to us. He had the
merit of reading what he had to say with confidence and evident sincerity. He was a young man, and it required some assurance to look into the eyes
of intelligent Christians around him, who had three times his years,
experience, and knowledge, and lecture them upon matters of which he was
himself absolutely ignorant.
This clergyman dwelt on and enforced the old doctrine—severity of
parental discipline of the young, and on the wisdom of compelling children
to unquestioning obedience; and argued that submission to a higher will
was good for men during life. At least two-thirds of the congregation were
Americans, who regard parental severity as cruelty to the young, and
utterly uninstructive; and unquestioning obedience they held to be
calamitous and demoralizing education. They expect reasonable obedience,
and seek to obtain it by reason. Submission to a "higher will," as
applied to man, is mere submission to authority, against which the whole
polity of American life is a magnificent protest. The only higher will
they recognize in worldly affairs is the will of the people, intelligently
formed, impartially gathered, and constitutionally recorded—facts of
which the speaker had not the remotest idea. Everyone felt that the
preacher himself had been trained in "unquestioning obedience," since he
was evidently without the power of inquiring into or acquiring the
commonest international facts of his time.
I observed that the steerage passengers were not invited into the saloon
to hear the service. Probably the souls of the poorer passengers did not
need saving, and the service was only necessary for the sinners of the
saloon. In this the ship authorities were probably right.
CHAPTER II.
COURTESIES OF NEW YORK.
A STRANGER in America is very much like the Tangier
oysters, which but partly fill the large shell in which they are incased.
Before being sold, they are sent to reside for a short time in another
water, when they are found to have grown double their former size, and
entirely fill the copious shells in which they were born. A brief
residence in America in like manner enlarges the ideas of an insular
Briton. At the Gloucester Co-operative Congress the Heckmondwike
Manufacturing Company exhibited two handsome rugs. One was presented
to Professor Stewart, and the other I had the honor to receive. I
took it with me to America, thinking to astonish New York with the beauty
of co-operative manufacture. I had it hanging on my arm as I entered
the city alone. I soon found that the rug had fascination for other
eyes as well as my own, for when I next thought of it it was gone, in what
way I had no idea. So the discernment or envy of New York prevented
me from displaying my choice example of co-operative industry. If
any "smart" foreign trader brings rugs of that pattern into the English
market, Mr. Crabtree will understand how the design got abroad.
My friend, Dr. Hollick, gave me the use of his rooms in the
Broadway for the purpose of business and seclusion. One Saturday afternoon
when I was alone in that many-roomed building, all other occupants having
left, a creature with quiet manner, a pretty auburn beard, and sharp,
useful eyes, of about thirty years of age, walked noiselessly into the
middle of the inner chamber, I having left both doors unlocked. He was
what was known in the city as a "sneak thief." He pressed me to buy
pencils of him. I observed that he took an inventory of two open trunks
which I kept there, and that he meant to come again. When I was in Kansas
City he did. As I had taken the precaution of throwing newspapers over the
trunks he appeared not to have observed them, and carried away only some
articles of clothing which I had left out, and a large illustrated work of
my friend's, entitled the "Origin of Life." The clever police captured
the pencil seller, but as I was far away at the trial and could not claim
my clothing, it fell to the police, at which I was glad—as I suppose they
were—for the articles were English, new and good. I lost nothing else
during my sojourn in the land.
Once, when I was a guest of Mr. Alderman Samuelson, brother
of the member for Danbury, at a Boston hotel, an umbrella, which I had
bought of a London Jew, because it was unlike any other, disappeared from
the place where I had placed it. My host spoke to a shrewd black waiter
and said in his emphatic way that it was necessary that the umbrella
should reappear, as it belonged to his guest. When I came to leave the
hotel I found it where I had placed it.
The impetuosity of New York was in everything and everybody. The painted signboards relating to the telegraph offices contained
animated figures of men and juvenile messengers, racing as though a fire
engine or Milton's Satan was after them. The mahogany tables of the
Western Union Telegraph Office, on which the public write messages, are
covered with great sheets of plate glass, which gave them a cleanness and
brilliancy very striking. As there are several of these, the appearance of
the office is that of a drawing-room. The public in England have no
accommodation of this kind. Sitting there alone and late one Saturday
evening, while a friend was arranging some messages upstairs, I passed
from meditation to sleep. Immediately my eyes were closed, a sharp youth,
from some unseen room, awakened me. I assured him I had no intention of
passing the night there; but three times, when sleep overtook me in the
large and deserted room, he promptly issued from his recess and desired me
to look about. I concluded that nobody was allowed to go to sleep in New
York under any colorable pretext.
Occasionally I went down to the Astor House, because I liked
to lunch at the great, broad, circular table, with the waiters inside, who
serve you so promptly; and also to watch business men eating, though I
cannot say I ever saw it done. "What do you think of it?" said Mr. Barnum,
as we came out. My answer was, "All I observed was that a gentleman
enters, reads the bill of fare, speaks to the waiter, pays the cashier,
and departs. He has, doubtless, taken his dinner; but the operation is so
rapid that I cannot say properly that I witnessed it." Yet in the clubs
and private houses, where I was at times a guest, I found that the dinner
was eaten as dilatorily and as daintily as in an English mansion—besides
including a greater number of delicacies. Americans, as a rule, know how
to dine like gentlemen.
In "Appleton's Guide," as I construed it, No. 1, Broadway,
was the Old Kennedy House, and that Fulton (the inventor of steamships,
whom Robert Owen aided in Manchester) died in one of its rooms; that
General Sir Henry Clinton (grandfather of my friend Colonel H. Clinton,
who has never forgiven the Americans for defeating his famous ancestor)
once resided there; as afterwards General Washington and Talleyrand (the
"lame fiend" who tempted Cobbett to teach him English).
On my first night in New York I engaged a room at No. 1, now
the Washington Hotel. There are spacious rooms in it, where a cohort of
generals and diplomatists might confer. The hotel looks out on the Bowery
in front and Castle Gardens on the right. The associations of the place
were very pleasant to me, but as the hotel was full of old ship
captains—whose talk was of cargoes, storms, shipwreck, and blockade
running, and in every language but English—I did not find a human being
to converse with on any topic. I understood my room was on the fifth tier,
quite removed from the lower part of the hotel. There was no speedy
communication below, and nobody to be met with above. I felt utterly
solitary and lost. Notices told me that certain passages led to the fire
escape. Being so far above the ground it occurred to me to study them. I
pursued them through as many corridors as Mrs. Radcliffe found in the
Castle of Otranto. After ascending narrow stairs I suddenly entered a long
room, where six stalwart Irish women were engaged at washing tubs. As they
all looked at me at once, wondering what brought me there, I retreated,
well confused, saying I "thought they were the fire-escapes." I preferred
the fire to going any further.
My room was one, no doubt, once occupied by the Hessians when
the Duke of York was there. The bell-rope had, I concluded, been broken by
those valiant troopers ringing for beer, and had not been repaired. So
desolate was that chamber that I should have been glad to invite their
ghosts in, had any been about the deserted corridors. Once I hoped it
might be the room where poor Fenton died, and had Spiritualism been true I
might have had conversation with that clever inventor.
In the early morning I heard strange noises under my window,
which at first I thought must be some Hessian or Fulton visitation. Upon
looking out I found the elevated railway almost running through my
bedroom, and a stoker stood by his engine turning off his steam. His
engine was No. 99, and I was told that the other (98) would probably be by
before breakfast.
The elevated railway is a wonderful contrivance of iron
architecture; nevertheless beautiful streets are disfigured by it, just as
we have cut the view of St. Paul's Cathedral in London in two by the
railway crossing Ludgate Hill. Had the people of New York possessed St.
Paul's they would never have tolerated a railway before it. I was some
weeks before venturing upon a journey through the air on it; when I did, I
watched for the open bedroom windows on the way, to see which I could best
leap into, in case the dubious thing gave way altogether.
|
Whitelaw Reid
(1837-1912) |
The New York "Tribune" office is the noblest newspaper
building I had seen. Its lofty tower, where the editorial and type rooms
are, overlooks the great post-office, a small sea, and all the great
buildings around. Printers may live longer there than in any office I
know. The spacious and high chambers, with abounding ventilation, insures
the health of the men. Every telegraphic, telephonic, and pneumatic
convenience perfected, is in operation there. Clocks around show the time
in distant parts of the United States, and in the chief capitals of
Europe. Everything shows the taste and resources of Mr. Whitelaw Reid, the
editor, who devised the arrangements. The "Ledger" offices of
Philadelphia, and other cities are distinguished also in their ways, but I
had not the opportunity of examining them.
|
New York Tribune Building.
Erected 1873-5. |
The plan of travel I had made for myself was simply to see
New York, Boston, Washington, and Philadelphia. I knew it was impossible
to see every place in America, and I did not intend to try. To see a few
of the chief things in any town, or a few of the chief places in any
country, and see them well, easily, and without fatigue, is my idea of
travelling. Men must travel as they read books. No one could read all the
books in the world, however interesting they are, and he who attempted it
would die discontented through not having accomplished it. So I select a
few of the objects and places I most care for, and have perfect enjoyment
therein.
When my intention became known in New York some friends put
it into a paragraph, and the Associative Press telegraphed it, I was told,
to one hundred and twenty papers. When I expressed my surprise at this, a
friend said, "As you are going up the country we wish to give you a good
send off." I had never heard the phrase before. It was some time
before I got reconciled to it. It had such a strange sound to me. It would
never enter into the mind of any Englishman to use it. It was merely the
American way. It is their habit to look clean into a thing, estimate what
it amounts to, and if an act of service or friendship to a stranger to
"put it through."
The "Mail" said that "old anti-slavery citizens would not
forget a criticism of mine in the "Leader" (1851) of the Garrisonian
agitation, which called forth a reply from Wendell Phillips, the most
argumentative and brilliant of his great anti-slavery orations."
The New York "Tribune" had at times made mention of my name, in connection
with some English affairs it thought of interest to its readers, in terms
which were of the nature of a letter of recommendation to me everywhere,
as I afterwards found.
The New York "Herald," though democratic, and of the opposite
politics to the "Tribune," recorded proceedings in which I was concerned,
as did other journals.
One morning the "Tribune" mentioned that I was staying at the
Hoffmann House, whereby it came to pass that I saw many distinguished
citizens. Introductions were sent me to the great clubs—the Union, the
Century, and the Lotos, where I spent enchanted days amid the pictures,
books, and stately chambers.
One afternoon I met the members of the Press Club and was
invited to address them. Journalists, men of letters, men of science,
travellers and thinkers of many lands, as well as of America, were there. The proceedings, I was told afterwards, were a "reception," but I did not
know at the time what it was. It was well I did not, for I should have
been confused at the disproportion of so much courtesy to any merit on my
part to justify it.
In New York I had the pleasure to meet again with Garibaldi's
well-known naval officer, William de Rohan, who took out the British
Legion in the Italian war of freedom. He had lost nothing of the high
spirit and vivacity which characterized him in that undertaking. I found
him engaged in promoting colonization in Virginia, of which he published
the best account for the information of emigrants I saw in the States.
It was my intention to sail in the "Scythia" early in August,
as Mr. Potter, M. P., was going out at the same time. His sailing becoming
uncertain, I changed my vessel for the "Bothnia," which sailed mid-August,
in order to arrive after the August storm, which breaks over New York at
the end of August, had cooled the air. I was willing to go earlier and be
roasted in company, but felt no call of patriotism to be roasted alone. Mr. Potter and I never met until we were on board the "Gallia," on the
return voyage. Mr. Potter, and Mrs. Potter who accompanied him, were
received with honor in America, to which he was known to have rendered
great services.
Mr. Evarts, the Secretary of State, made one of his most
brilliant speeches at the dinner given to Mr. Potter in New York, where
Mr. Evarts sent the memorable message to Mr. Bright that "the people of
the United States hoped he would not die until he had seen America." Mr.
Potter made wise and excellent speeches during his visit, saying, with
great judiciousness, very little about free trade, which it was known he
was desirous of promoting. For myself, though a partisan of free trade, I
elected never to allude to it, having discerned before I went, that the
best advocacy of free trade in America is to say nothing about it,
Americans being apt to believe that when an Englishman recommends it to
them, he does so because it is a national interest of his own. They do not
understand that we see free trade to be as much to their interest as to
ours.
The South being unfortunately in favor of free trade, the
North regard it as a sort of Copperhead policy, and are prejudiced against
it. As South and North become one again in sentiment and fraternity, which
increases every year, it being their common interest to be united, the
wonderful business discernment of America will lead them to see,
eventually, that free trade is the profit of their country. And they will
see it sooner if they find we do not solicitously intrude it upon them.
On the day of my arrival in New York I walked out into the
city alone. Not having mentioned to any friend the name of the second
vessel I had taken a berth in, there was no one I knew on the shore, and I
went peering amongst the Rotterdam-looking houses which I first
encountered, and saw the strange city for the first time for myself, and
by myself. I knew of no address save that of my early friend and
fellow-student, Dr. Hollick. When I reached him he handed me a letter,
which was an invitation to the office of the "Worker," 1455 Broadway. It
was from Mr. E. E. Barnum, Secretary of the Colony Aid Association, who became my friend, and was my friend always. He was a man of singular
modesty, with an entirely honest voice, of quiet, unobtrusive ways. Though
he was much trusted, he left nothing on trust, but presented a clear
record of all transactions passing through his hands.
He had been a minister of religion, and retained the
agreeable self-respecting manners of one of the better sort. He was taken
by his father in early life into the prairie, where the hardships he
shared made him a wise and practical counsellor of emigrants. He
accompanied me to Saratoga, as I was new to American railroads. By day or
by night he would accompany me about New York. When I returned to the city
he would meet the early boat when I arrived in the morning. If I returned
by late train, he would come over the river to meet me, lest my being
unable to see in the dark should cause me to take the wrong boat. It was
with real sorrow that I received not long ago a letter from Mrs.
Barnum—who also had shown me attentions of genuine courtesy—a letter in
which she said:
"It is very hard for me to tell you that the busy feet that
ran for you, and the bright eyes that looked for you are still and closed. He regarded you with so much love and tenderness. He was only ill for two
weeks, and passed away like a child going to sleep. He had been looking
forward with so much pleasure for your return. As you knew him so he
always was—as gentle and kind to every one; and we were such friends and
comrades. I realize that all the world and myself could die, but not him;
and until he had passed away it never entered my mind he could die. He was
the only one I had, and now I am indeed desolate."
Mr. Barnum cared for co-operation for the sake of its moral
influences, and he had the capacity, which does not always go with right
feeling—the capacity of giving effect to principles by material
organization.
The Co-operative Colony Aid Association have objects wise,
practical, and unpretending, expressed with moderation and good sense,
which I never knew exceeded in England. The qualities are much more common
in America than Englishmen know. In England, journalists tell us much of
points in which America differs from us, or falls below us, and too little
of the points in which its people equal or excel us.
|
The Cooper Union
for the Advancement of Science and Art. |
The association I mentioned invited me to deliver an address
in the Cooper Union. It is not possible to collect in London an audience
such as I met there—men of thought and action of all nations,
representatives of all the insurgency of progress in Europe are found in
New York, as well as the men of mark who arise in that mighty land. I met
there for the first time the Rev. Robert Collyer, the famous preacher of
Chicago, and Mr. Peter Cooper, who was then in his eighty-ninth year. He
gave to New York the great Institute in which we met. He is a man of fine patriarchial appearance. He made a bright, argumentative, freshly-spoken
speech. Professor Adler, a Jewish orator of great repute, the Rev. Heber
Newton, an Episcopal clergyman, a man of fine enthusiasm, and the Rev. Dr. Rylance, who knew me in London many years ago, spoke after the lecture. The platform of the hall is very wide and projects into the middle of it.
The hall is so spacious that it is like speaking into a town, and the
lecturer is as a voice speaking in the midst of the people. Everybody can
hear him. American architects have a mastery of space unknown in England,
and in their halls and theatres, everybody can see everything, and the
speaker meets the eye of all whom he addresses.
|
Peter Fennimore Cooper
(1791-1883) |
When I went down to Liverpool to embark for America I was
invited by a committee of journalists, and other gentlemen, to a public
dinner there, at which Dr. Thomas Carson presided, and Mr. E. R. Russell,
editor of the Liverpool "Post," and other gentlemen, made friendly
speeches to me, but it never occurred to me that this would happen to me
in America. Yet it came to pass before I left New York. A public breakfast
was given me in St. James' Hotel, Broadway, eighty persons were present,
though the tickets were fourteen shillings each.
He should be very reticent who writes of himself, yet entire
silence would be an ungrateful or contemptuous return to make to those to
whom he becomes indebted. Mr. Peter Cooper was present at the St. James'
Hall, as well as the gentlemen who spoke at the lecture at the Cooper
Union. Mr. Whitelaw Reid, the editor of the New York "Tribune," sat on the
left of the chairman. Here I met for the first time Mr. Parke Goodwin,
son-in-law of Bryant the poet, himself the editor of the "Evening Post,"
and Mr. E. L. Godkin, editor of the "Nation," a journal which resembles
our "Saturday Review." Mrs. Elizabeth Thompson, a lady distinguished for
countless and discerning acts of national munificence, and other ladies
were present. The Rev. Dr. E. H. Chapin, whose impassioned eloquence I
often heard spoken of in America, and the Rev. Dr. E. A. Washburne, had
travelled far to be there.
I have preserved the many letters which were received from
heads of departments at Washington—from Wendell Phillips, Colonel Robert Ingersoll, George Wm. Curtis, and others. One was from Mr. R. B. Hayes,
President of the United States, who, though engaged all day at a military
fair, and under a public obligation to return to Washington that night,
took time to write, saying: "It would give me pleasure to accept the
committee's invitation to join in breakfasting with Mr. Holyoake, and
thereby show my appreciation of the work in which he is engaged, and I
regret that imperative engagements to return to Washington immediately
prevented me attending the breakfast."
It never entered into my mind that anything I had done could
be known or could interest persons so numerous and so eminent, in a
country so remote from my own. All my days I have been among those who
wrote and spoke in defence of the Republic from instinct. The New York
"Tribune," in a graceful expression, ascribed the proceedings "to my
earnest and fruitful friendship for America."
The utter unpreparedness with which I was called upon to do
things in schools, churches, or public meetings, at first perplexed me. In
England, when any one is entertained, the chairman makes a speech and some
proposition is spoken to, after which the guest speaks. By this time he
understands something of the sentiments of the assembly, and what ideas
had been formed of him. At the New York breakfast I expected the same
course would be followed, and was sitting with perfect unconcern,
expecting to hear the Rev. Dr. Newton, who acted as secretary, read the
letters received, when the Rev. Dr. H. W. Bellows, the chairman, who had
spoken with gaiety and humor, and with a felicity of expression which I
was envying and admiring, suddenly "presented" me to the meeting, and said
I could address them, I knew not what to say, not having had time to
consider what there was available in the chairman's speech. I thought
again of the curate who, when Archbishop Whateley asked him if he had
prepared his trial sermon, said he had not, as he trusted to the promise
that in that hour in which he had to speak it should be given unto him
what he had to say. "But you forget," said the Archbishop, "that that
promise was made to an apostle, and unless you are sure of being one, the
promise may not hold good in your case." As my apostolate was one thing
of which I was doubtful, I had to speak and take my chance of the
"promise." The speeches which followed mine were so admirable that they
seemed to have the aid I lacked.
It was impossible not to be sensible of the things said to
me, seeing that I had neither rank, nor office, nor riches, nor even
ecclesiastical repute; nor could I bring to the country any distinction,
nor confer upon it any advantage. All the while it was known that when the
first volume of my "History of Co-operation in England" was sent to the
press by Messrs. Lippincott, the American publishers, the reviewers, with
three exceptions, reviewed me and not my book, and gave it to be
understood, that I was not known to believe half as much as a
"well-conducted" person should. Nevertheless, during my whole stay in the
country, not a single journalist ever alluded to any opinions of mine,
other than those I myself chose to express. When I think of all that
occurred to me, I feel upon returning to my own countrymen—who know me
better—that I ought to offer some apology for having received attentions
so much beyond any discernible merit of mine.
CHAPTER III.
THE REPUBLICAN CONVENTION AT SARATOGA.
THE pleasantest way to Saratoga from New York is up
the broad waters of the Hudson River in one of the great steamers, large
enough to carry a town. On the road you see the majestic and dreamy
Catskill Mountains, where Rip Van Winkle met the Dutchman playing at
ninepins.
Saratoga, being called a "watering place," I expected to find
lake or sea there; but found instead mineral springs, which are situated
in a picturesque vale, where fountains, foliage, statues, and shaded walks
prevail. Cheltenham and Harrogate together are not so alluring, but
there is not much of Saratoga. The principal street has lofty trees,
of a torrid fruitfulness of leaves and branches. The vastness of the
hotels was bewildering. That of the United States Hotel, where I
stayed, enclosed three sides of an immense quadrangle, as large as a park,
abounding in foliage. I was told 2,000 persons were residing in it
when I arrived. A thousand additional visitors, who came the same
evening to attend the convention, seemed to make no sensible addition to
those who conversed in corridors and saloons. The colored attendants
were ready and unconfused. In a few minutes you were in possession
of bedrooms as lofty as those of the Amstel Hotel, Amsterdam, where the
bed curtains appeared to descend from the clouds.
The object of the convention, called by the Republican
leaders, was to choose a candidate for governor of New York and other
State officers. My wish was to see not merely what was done, but how
it was done, and where it was done.
A public meeting in London is, except in the Society of Arts,
a mere proceeding, hardly ever a spectacle. There is nothing
imposing about it, save the grand throng of eager faces, if many are
present, and the mighty roar when a great speaker interests the assembly.
The hall of the Society of Arts, with Barry's great paintings around its
walls, on which are depicted the great historic actors of the world, who
are, as it were, listening to the speakers; the broad dais at the upper
end of the hall, its three table-desks, two being independent tribunes,
where speakers right and left of the president can take their stand—the
open side room where auditors can arrive, survey the meeting, and choose
the vacant place they prefer, or see and hear where they are—constitute
the one scenic hall of London.
The Saratoga Convention of 1879 was held in the Town Hall;
not a bad interior, but the stage had the ramshackle arrangements common
in England. There was more space than we reserve for speakers to
deploy in; but in the centre stood a mean, narrow desk, upon the hollow
top of which the president struck, with a pitiful wooden hammer, awakening
dilapidated echoes within. Nobody had thought that the grandest use
of a public hall is a public meeting, and that the mechanical accessories
of oratory should be picturesque, and yet have simplicity, but the
simplicity should be scenic.
Tammany Hall I did not see; but Faneuil Hall, Boston, has
quaint grace and fitness as a hall of oratory, worthy of the famous
speakers who have given it a place in history. No arrangement had
been made for delegates at Saratoga occupying the floor of the hall, and
for preventing any other persons entering that area. Ten dollars
cost, and two carpenters, would have done the work in two hours.
This not being done, the hall was one compact political mixture; and as
the delegates wore no flower, cross, medal, or badge, nobody knew each
other, nor who was which. This cost an hour's fruitless discussion,
and confusion all day. Twice over, at long intervals, a wild motion
was made that all who were not delegates should rise and stand in the
sides of the hall, and allow the delegates to be seated in the centre.
This proposition proceeded on the assumption that 600 persons who had
arrived early, and struggled their way into good seats, would rise by
natural impulse of disinterested virtue and disclose themselves, the
consequence being that they would lose their seats and be condemned to
stand all day if they were not ejected from the hall. This
extraordinary virtue did not appear to be prevalent, for no one rose.
By sitting still they were secure, for nobody knew them not to be
delegates, and they had the wit not to discover themselves. Indeed,
if they had, the hall was so densely packed that nobody could move to
another part, and the confusion of attempting to change places would have
been ten times worse than that which existed. I was surprised to
hear the impossible proposition made to an American audience. When
Mr. George William Curtis pointed out that it was an incoherent proposal,
everybody laughed at it.
I had heard in England a good deal about American political
organization. It did not appear in the arrangements of the meeting,
though it was well manifest in the proceedings. The names of the
candidates for the chief office in the gift of the day were read over.
The popular name was that of "Alonzo B. Cornell," the son of the founder
of the Cornell University. Mr. Cornell received the nomination of
Governor of New York State. That day I heard his name pronounced a
thousand times. Each delegate was called upon to say aloud for which
candidate he voted. There was only one Cornell, yet nobody answered as we
should do in England—"Cornell"—but each said, with scrupulous precision,
"Alonzo B. Cornell," or "Jehosophat P. Squattles," or whatever was the
name of the rival candidate. Alonzo was pronounced clearly; the B.
separately and distinctly, and Cor-nell with the accent on the "nell" as
decidedly as that knell which "Macbeth" thought might awaken "Duncan." The
name of "Alonzo B. Cornell" emerged from under the platform in a musical
accent, as though it proceeded from a pianoforte. "Alonzo B. Cornell" was
next heard in the rough voice of a miner. "Alonzo B. Cornell" came in meek
tones from a delegate appointed for the first time. "Alonzo B. Cornell"
cried an old sea captain, with a voice like a fog-horn. "Alonzo
B.
Cornell" came quick from the teeth of a sharp man of business, who meant
to put that affair through at once. "Alonzo B. Cornell" said a decided
caucus leader, in a tone which said, "Yes, we have settled that before we
came here," "Alonzo B. Cornell" chirped a small political sparrow in a
remote corner of the room. Then Mr. Conkling, raising himself to his full
height (which is considerable,) in the centre of the platform, pronounced,
in tones of a deliberate trumpet, "Alonzo B. Cornell." An hour was spent
over that new governor's name, yet if "Alonzo B." had been eliminated, the
business had been got through in a third of the time. Mr. Cornell was a
modest, pleasant gentleman, with a business-like method of speech. From
the interest which was attached to the course Mr. George William Curtis
took, I wished to speak with him, but could conceive no sufficient pretext
for doing it. One result of this was that afterwards a friend had to give
me an introduction to Mr Curtis, which ran thus:
|
Wendell Phillips
(1811-84) |
"DEAR CURTIS:—This is George J. Holyoake, whose works on Labor and
Co-operation you know. * * * He saw you at Saratoga. With English
diffidence he did not introduce himself. I tell
him he must learn American manners. Till he does, let me make you
two acquaint.
Yours cordially,
WENDELL PHILLIPS."
The character of
every people, like that of every individual, is made up of flat
contradictions. The Americans, as a rule, have a prompt apprehensiveness;
their conversation is clear, bright, and precise; their penetration
direct; their narrative swift, characterized by brilliant abbreviations;
yet these quick-witted hearers will tolerate speakers in the Senate and on
the platform with whom redundancy and indirectness are incurable diseases;
and will sit and listen to them just as they would watch the descent of a
cataract,
until a change of season shall dry up the falling waters. At the Saratoga
Convention "a programme of principles" was read—called a "platform." No
discernment could make sure what was meant, and a professor of memory
could not retain half of what was written. All I recollect was that the
platform ended with some miscellaneous platitudes on things in general,
but yet there were parts of it which showed capacity of statement—if only
the writer had known when to stop. It was with regret I was unable to go
to the Syracuse Convention, and witness a Democratic nomination, and,
perhaps, furnish my friend, Mr. Herbert Spencer, with materials for a
chapter on "Comparative Caucusism." The Saratoga Convention was
characterized by great order and attention to whoever desired to speak. If
any one put a question, the answer was, "The Chair takes a contrary view;
the Chair decides against you." The chairman spoke of himself as an
institution, or as a court of authority. This I found to be a rule in
America.
I was told the Democratic conventions were marked by comparative
turbulence and irregularity. The New York "Tribune" said that
"large
heads" would abound at Syracuse. I wanted to see "large heads," as I had
no idea what a political "large head" was. I was told that the Democrats
are more boisterous and peremptory in their proceedings than Republicans. The Democrats seem to resemble our Tories at home—indignant at any
dissent at their meetings, but persistent in interrupting, the meetings of
others. At the Saratoga Convention the immediate attention given to any
auditor claiming to speak by the chair, and, what was more, by the
audience, was greater than in England. In
England the theory of a public meeting is that any one of the persons
present may address it, but we never let them do it. If the chairman is
willing the audience is not. At several public meetings at which I was
present the right of a person on the floor seemed equal to that of those
on the platform. Citizens seemed to recognize the equality of each other. In England there is no public sense of equality. Somebody is supposed to
be better than anybody.
While I was at Saratoga, one of the New York papers
said that "Mr. Conkling (who made the chief speech of the day), had two
attentive listeners upon the platform, to whom the proceedings were
evidently of great interest. One was Professor Porter, of Yale
College, the other, to whom the entire convention was an absolute novelty,
was George Jacob Holyoake, the English writer upon co-operation and reform
questions in general. Mr. Holyoake had come to Saratoga with the
sole purpose of seeing the convention, and seemed greatly interested in
its methods of procedure, and all its many aspects. He remarked to a
friend that he had been defending American democracy for forty years, and
had now come to observe for himself some of its practical manifestations.
He compared Mr. Conkling's manner of speech-making to Mr. John Bright's."
In what respects I afterwards explained in a letter to the "Tribune,"
saying:—
"I am a connoisseur in eloquence, as some men are in art. I have heard oft
many renowned orators. But though I have lived near the rose, it is not to
be inferred that I have caught the scent myself. It only means that I am
sensible of it when I come near it. That is what I meant
by the remark of mine you quoted the other day, concerning Mr. Conkling's
speech at Saratoga.
"A good presence is but an accident of oratory. Mr. Conkling has the art
to make it a condition and a grace. His singular and sustained
deliberateness, which never delayed, had a charm for me, that quality of sustainment being one of the difficulties—as it is one of the marks of
mastery—in eloquence.
"Mr. Conkling ended sentences at times with a simple brevity, where other
men would have lost power in expansion, which they mistake for force. Mr. Conkling's compression was completeness. These were the respects in which
his speech at Saratoga reminded me of Mr. Bright."
The favorite water of Saratoga bears the name of "Congress water," and it
was the first natural mineral water I found agreeable to drink. If
Congress politics are as refreshing as "Congress water," America is not
badly off in the quality of its public affairs.
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